Interesting point. This isn't directly related to what you're saying, but I've recently noticed that a lot of what not just incels, but manosphere types in general, along with rightwingers, say is
exactly what feminists would want and expect them to say. This is probably just me noticing it as someone who posts a lot on female-perpetrated domestic abuse and sexual aggression, which are topics feminists are pretty much at war with and which they absolutely
refuse to believe are real, and which, annoyingly,
just so happen to also be quite ignored among anti-feminists, but still. Instead, there's currently for example a lot of talk about repealing foids' voting rights, which basically didn't exist 10 years ago,
except in foids' oppression fantasies, and which has gone from there to become mainstream, because feminists want their opponents to be for that since they've imagined it for years, while the things they don't want to acknowledge at all continue to be obscure.
Unfortunate stumble after a thought-provoking post (unless you meant Ancient Greece, and even that one is very questionable).
The surviving texts from Roman philosophers, politicians and so on, which are types of things probably giving off the idea that they thought about foids differently than men today, only give us a tiny glimpse into their world, as they've went through multiple bottlenecks to even be created and survive.
When you look at the graffiti from Pompeii, you'll see Chads bragging about having tons of sex, random men bragging about fucking barmaids and so on, people talking about how awesome being in love is, men referring to their "beloved" (basically their girlfriends who they weren't married to) much more often than to their wives, a weird episode where an inscription is telling another guy to stop wooing a slave girl they are both infatuated with and to submit to his more handsome (Chad) rival (AKA, the guy writing the inscription), which was apparently preceded by two other surviving graffiti, and other stuff that's much more psychologically similar to modern people than what one might expect.
Ancient Rome, especially during the Empire era, was one of the most gender-egalitarian societies before modern times, even by feminism's skewed criteria for that (as in, criteria that ignore male problems and issues and only care about foids' empowerment.) We are talking about a society which had
gender-equal inheritance by default. In practice, it was often prevented by a Will being written, but that doesn't change the fact that by Roman laws, if a Will didn't exist, all the children of the deceased were supposed to inherit equally regardless of gender or birth order. Not to mention that even those Wills that were made still tended to treat all children equally about as often as they tended to privilege the first-born son. Most surviving Roman litigation records are about inheritance disputes, and most of those were inheritance disputes between siblings, brothers and sisters of course included.
After that, we have copious amounts of evidence of females owning businesses in Ancient Rome or otherwise being economically active. Divorces were at will by either spouse. There are almost no legal documents concerning divorces in Ancient Rome, because they
weren't a legal matter. If either of the spouses decided that the marriage was over and publicly announced it, preferably including discussions with their family and extended social circle before that, then the marriage was over.
And finally, there's
emerging evidence that women were a large part of Rome's internal migrants, being between a third to a half of all internal civilian migrants (civilian specifically because military migration consisting of legionnaires settling in the places they were stationed in was a significant amount of Rome's internal migration, and it was of course 100% male); their migratory paths were notably different from men's, which implies that they didn't migrate for work anywhere as often as men did unlike what the guy behind the study I linked thought, unless Rome's labour market was
very gendered, but it also strongly implies that they travelled independently without their male relatives who would be their legal guardians, and weakly also implies it wasn't just marriage migration.
Which, btw, also strongly undercuts the supposed male power over foids in Rome. Even in people's living memory, before the internet and social media, if you lost contact with someone, you would probably never seen them again even if you tried to find them. Now imagine living in Ancient Rome, with absolutely no mass/instant communication technologies, and the foid who you are supposed to be the male guardian of with extreme power over her and whatnot, has moved 700 miles away on her own. Well, how are you going to exercise any power over her in that scenario

?