Essentially, this your typical 'water is wet' factoid; by-the-numbers chad/dark triadpill. Which unsurprisingly, has been laboriously talked about ad nauseum ever since this site's inception. However, this indisputably proves that women's nature is truly immutable.
To start: we are fully aware of gladiators, right? For all intents and purposes: they were worthless criminals, prisoners of war, slaves, and thus low lives comparable to literal prostitutes. Yet, In spite of that, they were ubiquitously considered transcendental sex symbols in Ancient Rome. Well, that is, exclusively the Chads that successfully slaughtered, killed, and surpassed their weaker opponents (great personalities, by the way). Moreover, the majority of the gladiatorial spectators were comprised mostly of women. More often than not, these women would try to get a glimpse of these gladiators, sometimes going as far as to wait outside their cells like obsessive stalkers. On top of that, there were instances of women committing literal sexual assault and other transgressions to these gladiators from the spectators area. So much so, that Augustus restricted women from the amphitheatre's rearseats. Additionally, these women would go into droves to buy vials of gladiator's sweat and blood (yes, seriously). And furthermore, rich Roman women would also pay tons of money to have sex with the Chad gladiators (meekspill). And oftentimes, behind their husband's back. By virtue of that, there were quite a few (recorded) examples of gladiators cucking actual bona fide roman politicians and emperors, most famously: Marcus Aurelius. As well, we've discovered explicit graffiti written by Roman women depicting their fantasies with gladiators. Which after all, is somewhat reminiscent of the modern day hybristophilia-laden fan fiction that you'll often come across featuring the current day dark triad and murderous heart throbs.
Gladiators were extremely popular and therefore popular with women. There was even a situation when sweat of Roman gladiators were mixed with dirt and olive oil scraped from the skin with a special tool strigil and then sold in vials as aphrodisiac. In addition, women thought that it had a positive effect on skin and beauty and eliminates some ailments in the form of ointments. It is worth mentioning that the free time warriors satisfied their sexual desires. They did not have to look specifically for their chosen women, because many wealthy women paid a lot just to be able to spend an amazing night with a great gladiator.
The aforementioned graffiti:
Celadus, heart-throb of the girls
Celadus, the girls’ idol
Cresces, the net-man, puts right the night-time girls, the morning girls and all the others
Here is, again, a recorded example of a gladiator cucking a literal Roman senator where a flabbergasted, blue-pilled poet details and questions why a senator's wife wife would leave him for a Chad gladiator:
"Was it good looks and youthfulness set Eppia on fire?
What did she see in him to endure being classed with
The gladiators? After all, her Sergius had already begun
To smooth his throat, an injured arm presaged retirement;
And his face was seriously disfigured, a furrow chafed
By his helmet, a huge lump on the bridge of his nose,
And a nasty condition provoking a forever-weeping eye.
He was a gladiator, though. That makes them Hyacinthus;
That’s why she preferred him to children and country,
Husband and sister. They love the steel."
And the cucking of Marcus Aurelius, the philosopher king, and thought leader of stoicism, in detail:
Fustina, the daughter of Emperor Antoninus Pious (AD 86-161) and the wife of Marcus Aurelius (AD 121-180). It was said that she had fallen in love with a gladiator and that she grew obsessed with him. When she confessed this to her husband, he consulted with Chaldean soothsayers on how best to remedy her obsession. They advised him that the gladiator must be killed and that Faustina needed to bathe in his blood. According to the Historia Augustina, “When this was done, the passion was indeed allayed, but their son Commodus was born a gladiator, not really a prince;…[and that] Many writers, however, state that Commodus was really begotten in adultery, since it is generally known that Faustina, while at Caieta, used to choose out lovers from among the sailors and gladiators.” [v] Cassius Dio (AD 155-235) likewise describes how another empress, Messalina, third wife of Emperor Claudius (10BC – AD54), intervened to save a defeated gladiator who was one of her lovers."
Roman emperors and men being afraid of the gladiatorpill and restricting women's access to them:
These accounts seek a higher moral meaning from the munus, but Ovid's very detailed (though satirical) instructions for seduction in the amphitheatre suggest that the spectacles could generate a potent and dangerously sexual atmosphere.[199] Augustan seating prescriptions placed women—excepting the Vestals, who were legally inviolate—as far as possible from the action of the arena floor; or tried to. There remained the thrilling possibility of clandestine sexual transgression by high-caste spectators and their heroes of the arena. Such assignations were a source for gossip and satire but some became unforgivably public:[226]
To start: we are fully aware of gladiators, right? For all intents and purposes: they were worthless criminals, prisoners of war, slaves, and thus low lives comparable to literal prostitutes. Yet, In spite of that, they were ubiquitously considered transcendental sex symbols in Ancient Rome. Well, that is, exclusively the Chads that successfully slaughtered, killed, and surpassed their weaker opponents (great personalities, by the way). Moreover, the majority of the gladiatorial spectators were comprised mostly of women. More often than not, these women would try to get a glimpse of these gladiators, sometimes going as far as to wait outside their cells like obsessive stalkers. On top of that, there were instances of women committing literal sexual assault and other transgressions to these gladiators from the spectators area. So much so, that Augustus restricted women from the amphitheatre's rearseats. Additionally, these women would go into droves to buy vials of gladiator's sweat and blood (yes, seriously). And furthermore, rich Roman women would also pay tons of money to have sex with the Chad gladiators (meekspill). And oftentimes, behind their husband's back. By virtue of that, there were quite a few (recorded) examples of gladiators cucking actual bona fide roman politicians and emperors, most famously: Marcus Aurelius. As well, we've discovered explicit graffiti written by Roman women depicting their fantasies with gladiators. Which after all, is somewhat reminiscent of the modern day hybristophilia-laden fan fiction that you'll often come across featuring the current day dark triad and murderous heart throbs.
Gladiators were extremely popular and therefore popular with women. There was even a situation when sweat of Roman gladiators were mixed with dirt and olive oil scraped from the skin with a special tool strigil and then sold in vials as aphrodisiac. In addition, women thought that it had a positive effect on skin and beauty and eliminates some ailments in the form of ointments. It is worth mentioning that the free time warriors satisfied their sexual desires. They did not have to look specifically for their chosen women, because many wealthy women paid a lot just to be able to spend an amazing night with a great gladiator.
The aforementioned graffiti:
Celadus, heart-throb of the girls
Celadus, the girls’ idol
Cresces, the net-man, puts right the night-time girls, the morning girls and all the others
Here is, again, a recorded example of a gladiator cucking a literal Roman senator where a flabbergasted, blue-pilled poet details and questions why a senator's wife wife would leave him for a Chad gladiator:
"Was it good looks and youthfulness set Eppia on fire?
What did she see in him to endure being classed with
The gladiators? After all, her Sergius had already begun
To smooth his throat, an injured arm presaged retirement;
And his face was seriously disfigured, a furrow chafed
By his helmet, a huge lump on the bridge of his nose,
And a nasty condition provoking a forever-weeping eye.
He was a gladiator, though. That makes them Hyacinthus;
That’s why she preferred him to children and country,
Husband and sister. They love the steel."
And the cucking of Marcus Aurelius, the philosopher king, and thought leader of stoicism, in detail:
Fustina, the daughter of Emperor Antoninus Pious (AD 86-161) and the wife of Marcus Aurelius (AD 121-180). It was said that she had fallen in love with a gladiator and that she grew obsessed with him. When she confessed this to her husband, he consulted with Chaldean soothsayers on how best to remedy her obsession. They advised him that the gladiator must be killed and that Faustina needed to bathe in his blood. According to the Historia Augustina, “When this was done, the passion was indeed allayed, but their son Commodus was born a gladiator, not really a prince;…[and that] Many writers, however, state that Commodus was really begotten in adultery, since it is generally known that Faustina, while at Caieta, used to choose out lovers from among the sailors and gladiators.” [v] Cassius Dio (AD 155-235) likewise describes how another empress, Messalina, third wife of Emperor Claudius (10BC – AD54), intervened to save a defeated gladiator who was one of her lovers."
Roman emperors and men being afraid of the gladiatorpill and restricting women's access to them:
These accounts seek a higher moral meaning from the munus, but Ovid's very detailed (though satirical) instructions for seduction in the amphitheatre suggest that the spectacles could generate a potent and dangerously sexual atmosphere.[199] Augustan seating prescriptions placed women—excepting the Vestals, who were legally inviolate—as far as possible from the action of the arena floor; or tried to. There remained the thrilling possibility of clandestine sexual transgression by high-caste spectators and their heroes of the arena. Such assignations were a source for gossip and satire but some became unforgivably public:[226]
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