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Marxism #10 MONEY

Caesercel

Caesercel

mentally crippled by lonely teen years
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In my last post on Labour Theory of Value ,we concluded that the social value of a commodity at the point of exchange is determined by the labour that went into making it.

Now that we have a measure of value, the next logical step is to quantify it. We can assign a numerical unit to the value form and that becomes the Money form. Before moving further let's formally define a commodity in this framework.

A commodity is an item that carries with itself an exchange value, determined by socially necessary labour time. That commodity can be exchanged in the market with other commodities that fit this criteria.

Since money represents and carries exchange value, it too fits the criteria of a commodity and can be exchanged for other commodities on the market. Thus money is also usefull as a medium of exchange.

Suppose we have a commodity C that we exchange in the market for equivalent money M. And then that money is used to buy another commodity C. We can write it as-

C-M-C
Here money strictly acts as a medium of exchange between two equivalent commodities.

But due to the specific nature of money, being a universal commodity and measure of value, it becomes something more than just a medium of exchange. Money itself becomes the goal of productive activity. And this is where real Capitalism kicks in.

In a Capitalist business, let's say a money M is invested to make/acquire a Commodity C, and that commodity is then sold off for money M'. We get this equation
M-C-M'

Here we can see that money is not just a medium but the very end goal of the operation. Further, we can see that the second M' is larger than the first M, as the whole point is to make extra money.

But this leads to a peculiar problem. If Money represents labour value then how can the M required to create the commodity be less than the actual social market exchange value M' ? No new labour was performed between the point of creating the commodity/bringing it to market shelf and the point of actual sale. So where does the Surplus come from?
 
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Let this shit die already

Capitalism won.
 
In my last post on Labour Theory of Value ,we concluded that the social value of a commodity at the point of exchange is determined by the labour that went into making it.

Now that we have a measure of value, the next logical step is to quantify it. We can assign a numerical unit to the value form and that becomes the Money form. Before moving further let's formally define a commodity in this framework.

A commodity is an item that carries with itself an exchange value, determined by socially necessary labour time. That commodity can be exchanged in the market with other commodities that fit this criteria.

Since money represents and carries exchange value, it too fits the criteria of a commodity and can be exchanged for other commodities on the market. Thus money is also usefull as a medium of exchange.

Suppose we have a commodity C that we exchange in the market for equivalent money M. And then that money is used to buy another commodity C. We can write it as-

C-M-C
Here money strictly acts as a medium of exchange between two equivalent commodities.

But due to the specific nature of money, being a universal commodity and measure of value, it becomes something more than just a medium of exchange. Money itself becomes the goal of productive activity. And this is where real Capitalism kicks in.

In a Capitalist business, let's say a money M is invested to make/acquire a Commodity C, and that commodity is then sold off for money M'. We get this equation
M-C-M'

Here we can see that money is not just a medium but the very end goal of the operation. Further, we can see that the second M' is larger than the first M, as the whole point is to make extra money.

But this leads to a peculiar problem. If Money represents labour value then how can the M required to create the commodity be less than the actual social market exchange value M' ? No new labour was performed between the point of creating the commodity/bringing it to market shelf and the point of actual sale. So where does the Surplus come from?
In the USSR, they already tried to abolish money, which was called War Communism from 1918 to 1922, before the introduction of the New Economic Policy. Essentially, people who worked in a shoe or clothing factory received their wages in the form of products, which they were then forced to exchange for a couple of bags of bread.
 
In my last post on Labour Theory of Value ,we concluded that the social value of a commodity at the point of exchange is determined by the labour that went into making it.

Now that we have a measure of value, the next logical step is to quantify it. We can assign a numerical unit to the value form and that becomes the Money form. Before moving further let's formally define a commodity in this framework.

A commodity is an item that carries with itself an exchange value, determined by socially necessary labour time. That commodity can be exchanged in the market with other commodities that fit this criteria.

Since money represents and carries exchange value, it too fits the criteria of a commodity and can be exchanged for other commodities on the market. Thus money is also usefull as a medium of exchange.

Suppose we have a commodity C that we exchange in the market for equivalent money M. And then that money is used to buy another commodity C. We can write it as-

C-M-C
Here money strictly acts as a medium of exchange between two equivalent commodities.

But due to the specific nature of money, being a universal commodity and measure of value, it becomes something more than just a medium of exchange. Money itself becomes the goal of productive activity. And this is where real Capitalism kicks in.

In a Capitalist business, let's say a money M is invested to make/acquire a Commodity C, and that commodity is then sold off for money M'. We get this equation
M-C-M'

Here we can see that money is not just a medium but the very end goal of the operation. Further, we can see that the second M' is larger than the first M, as the whole point is to make extra money.

But this leads to a peculiar problem. If Money represents labour value then how can the M required to create the commodity be less than the actual social market exchange value M' ? No new labour was performed between the point of creating the commodity/bringing it to market shelf and the point of actual sale. So where does the Surplus come from?
As a result, this caused dissatisfaction among people. Since a rural farmer could get anything in exchange for food. After all, when there are hungry years, everything except food does not matter. Also, war communism led to Prodrazverstka, when soldiers of the Red army simply came to the village and took grain from peasants who considered it "superfluous", as a result of which the peasants did not want to grow crops so that they would not be taken away for free. As a result, famine occurred in many regions, especially in the Volga region, where American charities came and saved hundreds of thousands of people from starvation.
Then the sailors of the Baltic Fleet, who had overthrown the provisional government with their bayonets, went on leave to their home villages and saw how the Bolsheviks had intimidated and terrorized the population. As a result, they launched the Kronstadt Uprising, and Lenin was forced to return the MONEY and ALLOW SMALL BUSINESSES.
 
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In the USSR, they already tried to abolish money, which was called War Communism from 1918 to 1922, before the introduction of the New Economic Policy. Essentially, people who worked in a shoe or clothing factory received their wages in the form of products, which they were then forced to exchange for a couple of bags of bread.
There are competing ideas on the role of money. A German idealist philosopher (I think it was Fichte or Schelling) argued for valueless money that strictly functions as an exchange tool. I once read some Kantian schizo on 4chan advocating for "Socialism with autistic characteristics", using plastic pieces as money.

As for implementation by USSR, I'm not too aware of their policies and do not cover their practical application here since this series is about Marx. Or wherever this interpretation of war communism came from. The post itself is not about abolishing money but understanding it as it works in Capitalism.
 
There are competing ideas on the role of money. A German idealist philosopher (I think it was Fichte or Schelling) argued for valueless money that strictly functions as an exchange tool. I once read some Kantian schizo on 4chan advocating for "Socialism with autistic characteristics", using plastic pieces as money.

As for implementation by USSR, I'm not too aware of their policies and do not cover their practical application here since this series is about Marx. Or wherever this interpretation of war communism came from. The post itself is not about abolishing money but understanding it as it works in Capitalism.
I'm just saying that they tried to abolish money for four years, and it was a bad idea. If you worked in a shoe factory, you got paid in shoes, and of course, you were in a difficult situation, because someone who grew bread could trade anything for food, because you'd die without food.
 
I'm just saying that they tried to abolish money for four years, and it was a bad idea. If you worked in a shoe factory, you got paid in shoes, and of course, you were in a difficult situation, because someone who grew bread could trade anything for food, because you'd die without food.
Thx for the info ig. I didn't know that. I'll of course check it out independently
 

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