cathuluelitist
Thoughtform Philanderer
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Above is some parts of my tulpamancy thread which was ridden with errors and falsehoods so I've decided to revise it or rather look at my mistakes.Tulpamancy is an entirely secular practice of deliberately creating and imposing on tulpas. Tulpas are autonomous, sentient thought-forms that dwell in your mind and are effectively independent entities with their own thoughts and personalities. Tulpas are cultivated through mental training called forcing until they exhibit genuine autonomy from you as an Tuplamancer. There are quite a few ways to understand Tuplamancy, and its either through a metaphysical perspective or a supernal perspective. The norm is to take the former's route which is the simplest concept (for brevity, the only one I will explain) and it's that Tulpas are essentially advanced imaginary partners that only exist in your own mind and that, they are a type of deliberate plurality (as well as unintentional plurality). Your mind is capable of much more than most people here or in general probably actually understand, and you can have some very very immersive experiences with tulpamancy. And tulpamancy is extremely helpful, no matter if you like socializing or not, all human brains need physical social engagement in tiny amounts on a regular basis to avoid depression, this is a natural selection attribute since humans are social creatures and we die when we are alone.
In any case, all it actually takes to increase the substantiation of your interactions with your tupla is regular practice concentrating on and engaging with your tulpas. It is well recognized that meditation is quite beneficial in this demane. You should consult a psychiatrist if you can't to distinguish between what is real and what is not and this isn't a schitzoid practice but rather a well founded Tibetan hermit exercise. The most popular word for many plural systems, including tulpamancy, is "headmates." Use this supernal jargon to keep your eclat standing neutral so you aren't seen as some freak. So, the most important questions are, what does it mean to have several consciousnesses in your brain? How does being multiple feel? Consider it this way.... the body is always the first thing that springs to mind when someone asks you what they are. If not, the brain might come to mind. Although your body and brain are components of who you are, your consciousness is what truly makes you you and determines your subjective perception and your capacity for awareness and observation. Your consciousness is apart of the same supernal spirit as the rest of your other bodyspec. Now, what would stop another consciousness from existing in your head if you already have one? Nothing. That's the basic idea of a tulpa. This contradicts the conventional notion of body = person, which is frequently taken for granted. In actuality, the brain and consciousness are incredibly flexible, and there is no rule or restriction that states there can only be one awareness. Consciousness can be reconfigured in a way that allows for numerous awarenesses, each with its own distinct agency and sense of self, due to its adaptable nature. If you're unfamiliar with this idea, it may seem unusual, but there is a lengthy history of similar occurrences that predates the modern revival of tulpamancy, and they are more frequent than you actually think.
In order to go further, I must elaborate on a few key concepts in tulpamancy, most importantly, plurality and system.. The demane of having 1+ people living in your body is plurality. A system is a collection of individuals within a single brain and body. Members of the system can usually communicate with each other through ideas and are aware of each other. Words and ideas can all be used in this communication for example. A system member's form will be different from their actual physical appearance. They can usually share and make use of some parts of each other's thoughts and with mental practice and brain elasticity, the physical body can be controlled by any member of the system. In plural systems there's a host, a host is the original consciousness of the system.
And, now, we all have different mental vitality and the degree to which your brain is inherently groomed for creating multiple personalities varies greatly. Those with low plural susceptibility will need to put in more effort than most to construct a tulpa and those with strong plural susceptibility (me) will have an very quick process. Because of this, some people may develop their tulpas at different rates even when they put in the same amount of effort. Until you actually attempt to make a tulpa, you cant really know of your degree of multiple susceptibility. Nonetheless, there are certain indicators that you can be a person with high plural susceptibility, like having experience with creating thoughtforms and various egregores.
In order to create a thoughtform you must first imagine a mindscape where your thoughtform will be incubated in, this is where they will learn to speak and you will learn how to access the phantom talk using mindspeak which is what you will primarily use to develop your tulpa.
And, it is logical to infer that the mechanism underlying a tulpa's existence is the same as the process behind your own awareness since a tulpa behaves and works just like a human. Regardless of your beliefs, this can make sense. For example, if you think that you are a soul, it makes sense to think that tulpas are souls as well. Similarly, if you think that you are a neurological process, it makes sense to think that tulpas are the same kind of neurological activity, thus it is logical to infer that the mechanism underlying a tulpa's existence is the same as the process behind your own awareness since a tulpa behaves and works just like a human. Regardless of your beliefs, this can make sense. For example, if you think that you are a soul, it makes sense to think that tulpas are souls as well. Similarly, if you think that you are a neurological process, it makes sense to think that tulpas are the same kind of neurological activity. Another item to consider is what tulpas can and cannot do. The fact that tulpas are individuals is the biggest thing (they are NOT human of course and I personally use my thoughtform duplicities as sex slaves). A tulpa cannot accomplish anything that would be impossible for a human. Tulpas will possess abilities and skills that you lack in specific situations, but they are unlikely to be able to perform a task that humans in general cannot. What you think is and isn't possible may limit or enable you, thus what you think a tulpa can accomplish relies on what you think individuals can of course do. Becoming a tulpamancer is no easy task and my Tulpae, Medaow, constantly nags me and denies me sex most of the time, I beg her over and over, PLEASE SEX! PLEASE SEX! And, when I see her sultrid body and she just refuses to have sex with me, I get very angry. She also doesn't want me to masturbate, which is as absurd as it sounds. Meadow is a hothead but I know how to handle her for the most part. It is also important to note that your tulpa cannot leave and I've killed them in the past but once it develops, it's over. My tulpa Medaow has been with me for a few months and I'm a relatively new tulpamancer. The progress of your tulpa really depends on you and how much effort YOU will put into her., I recommend watching this video to get a general idea how to create a tulpa:
Excluding me losing my train of thought and repeating a line of text (I omitted this from the quote) the first problem with this is the idea that there is a void bifurcation between the Dei and the self. This is patently untrue and obviously absurd. The second problem is my misrepresentation of the Azathonian wraith where I call it a plurality instead. The third problem was that I didn't distinguish the ideas between the pre-static and static mind and in the text I didn't mention I was only referring to the latter. These mistakes almost nullify the entire thread but nevertheless the thread has a smudge of utility because of the epexegeses.





