kevkon
Foid Slayer
★
- Joined
- Feb 22, 2026
- Posts
- 588
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People disagree radically about morality.
Different societies have endorsed slavery, human sacrifice, caste systems, democracy, monarchy, polygamy, monogamy, capital punishment, and countless other practices. Even within the same society, people often disagree on abortion, war, euthanasia, and criminal justice.
If objective moral truths existed, we might expect convergence over time, similar to what occurs in science when evidence accumulates. Instead, moral disagreements often persist indefinitely.
Suppose objective moral facts existed. What would they be?
A moral fact would have to be a very strange kind of thing. It would somehow possess a built-in “oughtness” that compels behavior. Unlike physical objects, objective moral facts would not be detectable through the senses. Unlike mathematical truths, they would supposedly tell us how we should act.
Humans evolved social instincts because cooperation increased survival and reproduction.
Empathy, guilt, outrage, loyalty, and fairness can all be understood as evolutionary adaptations.
The nihilist argues that evolution selected moral feelings because they were useful, not because they were true.
Just as evolution gave us hunger because it promotes survival, it may have given us moral intuitions because they promote cooperation.
If our moral beliefs are products of evolutionary pressures rather than access to objective moral truths, their existence provides little evidence that such truths actually exist.
The nihilist argues that the best explanation is that people are expressing preferences, emotions, traditions, or cultural conditioning rather than discovering objective truths.
The philosopher David Hume observed that descriptions of reality (“is” statements) do not logically produce moral conclusions (“ought” statements).
For example:
No matter how many factual statements you list, the nihilist argues that an additional moral premise is always required before a moral conclusion follows.
Therefore morality cannot be derived purely from objective facts about reality.
Different societies have endorsed slavery, human sacrifice, caste systems, democracy, monarchy, polygamy, monogamy, capital punishment, and countless other practices. Even within the same society, people often disagree on abortion, war, euthanasia, and criminal justice.
If objective moral truths existed, we might expect convergence over time, similar to what occurs in science when evidence accumulates. Instead, moral disagreements often persist indefinitely.
Suppose objective moral facts existed. What would they be?
A moral fact would have to be a very strange kind of thing. It would somehow possess a built-in “oughtness” that compels behavior. Unlike physical objects, objective moral facts would not be detectable through the senses. Unlike mathematical truths, they would supposedly tell us how we should act.
Humans evolved social instincts because cooperation increased survival and reproduction.
Empathy, guilt, outrage, loyalty, and fairness can all be understood as evolutionary adaptations.
The nihilist argues that evolution selected moral feelings because they were useful, not because they were true.
Just as evolution gave us hunger because it promotes survival, it may have given us moral intuitions because they promote cooperation.
If our moral beliefs are products of evolutionary pressures rather than access to objective moral truths, their existence provides little evidence that such truths actually exist.
The nihilist argues that the best explanation is that people are expressing preferences, emotions, traditions, or cultural conditioning rather than discovering objective truths.
The philosopher David Hume observed that descriptions of reality (“is” statements) do not logically produce moral conclusions (“ought” statements).
For example:
- Humans evolved through natural selection.
- People experience pain.
- Societies function in certain ways.
No matter how many factual statements you list, the nihilist argues that an additional moral premise is always required before a moral conclusion follows.
Therefore morality cannot be derived purely from objective facts about reality.





