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Kant is easier for me to read than locke and descartes

pedrolopezwasright

pedrolopezwasright

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I started reading "Critique of pure reason" and everything makes sense. Kant derives everything from logically principles; Where there are two a priori conditions of intuition time and space. Time is a priori since empirically anything can be assumed only in relation to time itself, and time is successive(inner condition) transcendental not empirical in itself. Space is a priori since objects are movable in space, but space is space transcendental in itself (outer condition).
@Flagellum_Dei @Horatio Alger @Anarcho Nihilist
 
I started reading "Critique of pure reason" and everything makes sense. Kant derives everything from logically principles; Where there are two a priori conditions of intuition time and space. Time is a priori since empirically anything can be assumed only in relation to time itself, and time is successive(inner condition) transcendental not empirical in itself. Space is a priori since objects are movable in space, but space is space transcendental in itself (outer condition).
@Flagellum_Dei @Horatio Alger @Anarcho Nihilist
I think people see all the new words and short circuit or something
 
Transcendental aesthetic is indeed intuitional, logical part is harder. But ideal of pure reason seem artificially derived from a priori reason: "I have to have an absolute idea I can relate phenomenons to in order to judge them, and it's morality in accordance to a priori singularity of aperception, therefore it's morality having human as the highest goal". But I see at least one problem with his reasoning: there's no way to recognize humanity outside of me, since these are just phenomenons, thus illusions.
 
Transcendental aesthetic is indeed intuitional, logical part is harder. But ideal of pure reason seem artificially derived from a priori reason: "I have to have an absolute idea I can relate phenomenons to in order to judge them, and it's morality in accordance to a priori singularity of aperception, therefore it's morality having human as the highest goal". But I see at least one problem with his reasoning: there's no way to recognize humanity outside of me, since these are just phenomenons, thus illusions.
So basically cathegorical imperative disproven @Flagellum_Dei
 
So basically cathegorical imperative disproven @Flagellum_Dei
yeah. Kant is known for his fetishism of morality, so I even don't bother reading his Justification of Metaphysics of Morality (based on dialectical illusion, now named a practical reason, he critiques so harshly)
 

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