In the reawakening of the Russian race, and in its assumption that via Sovietism it has a prophetic universal mission, we see a confirmation of this regression to primitive forms of social life, which is found in many modern variants. Those who see in the new Russia the definitive revolt of a barbaric Asiatic race, which rejects the attempts made over two centuries by the Tsars to achieve European civilisation, and attempts instead to ally itself to the forms of social decomposition of the European world, are exactly correct. Bolshevism is the institutionalisation in a modern form of the ancient spirit of the Slavic race : a race without tradition, which, in its social mysticism, in its amalgam of sensuality and spirituality, in the predominance of pathos over ethos, of instinctivity over rationality, brings us back to the forms of pre-personal lack of differentiation and communist promiscuity characteristic of primitives.
The great upheaval of the War has restored this element to its free state, and has made it into a dreadful ferment of decomposition for the still healthy parts of Europe. 'Soviet civilisation', when announcing the coming of the 'proletarian era', dedicates itself openly to the destruction of the 'leprosy' of personality and freedom, "venoms of middle-class society", principles of every evil ; to the abolition, in addition, of private property, of all independent thought, and of every "motive which is supernatural, or, in any sense, foreign to the interests of the [working] class" (Lenin) ; to the advent of the "omnipotent mass-man", who alone must survive and give shape to the way of life and thought of all individuals. The modern side of Bolshevism is only in the 'method' : mechanisation and rationalisation are the means chosen to realise, in a universal social regime based solely on economics, the 'Mass Man', who already lived mystically in the Slavic soul. And, thus, Soviet civilisation converges in aim - consciously - with another race, which also falsely claims a regenerating universal mission and presumes to represent the last word of civilisation : America.
From The Two Faces of Nationalism by Julius Evola.
The great upheaval of the War has restored this element to its free state, and has made it into a dreadful ferment of decomposition for the still healthy parts of Europe. 'Soviet civilisation', when announcing the coming of the 'proletarian era', dedicates itself openly to the destruction of the 'leprosy' of personality and freedom, "venoms of middle-class society", principles of every evil ; to the abolition, in addition, of private property, of all independent thought, and of every "motive which is supernatural, or, in any sense, foreign to the interests of the [working] class" (Lenin) ; to the advent of the "omnipotent mass-man", who alone must survive and give shape to the way of life and thought of all individuals. The modern side of Bolshevism is only in the 'method' : mechanisation and rationalisation are the means chosen to realise, in a universal social regime based solely on economics, the 'Mass Man', who already lived mystically in the Slavic soul. And, thus, Soviet civilisation converges in aim - consciously - with another race, which also falsely claims a regenerating universal mission and presumes to represent the last word of civilisation : America.
From The Two Faces of Nationalism by Julius Evola.
