WorthlessSlavicShit
There are no happy endings in Eastern Europe.
★★★★★
- Joined
- Oct 30, 2022
- Posts
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You gotta marvel at how clueless the "women were brutally oppressed in the past" believers, whether tradcucks or feminists, are when it comes to what the past was actually like. "Women had no rights at all! Not only could they not own property, they were just property stored at home to be used however their owner wanted! Marriage was just two men, her father and husband, trading property between them, they could be beaten and used sexually by their husbands at any time."
I've been searching for some studies on how the wealth and social status of brothers compared to their sisters in the past, since if there was any of that supposed "oppreshun" that's where we'd see it. Brothers and sisters start at the same level in this area, but if women were oppressed and had any unique obstacles to building wealth or important economic activity in general, they would probably end up much poorer than their brothers at the end. By that, I mean I was looking for any studies that would show something like the average woman's wealth at the end of her life being something about 10-20% that of her brother, with her also having several times greater chance of falling into poverty (And even that's generous when talking about actual oppression, the net worth of the average slave, regardless of society, whether it was Rome, one of the Islamic Caliphates or European colonial empires, was probably less than 1% of his owner's.)
Well, instead of that, I've found this nice nugget:
The increasing influence of siblings in social mobility. A long-term historical view (Barcelona area, 16th-19th centuries)
Which is already pretty funny by itself. Even leaving aside that this fact utterly invalidates any claim of cultures with male-preference for inheritance inevitably being oppressive to women since the parents can just give their daughters wealth and property in other ways, such as in those cases dowries when they get married, I just love the casual admittance that women had an easier way of staying in their social class than men (which they still do, income elasticities are still higher for men than for women in most modern countries.) Which only further shows how delusional the arguments that women as a whole were at a risk of falling into poverty and servility, which I've seen somebody reposting here a Reddit post with some feminist saying that, are.
Anyway, this got me interested, so I googled that exact quote, and found this beauty from the title:
Parents and Daughters: Change in the Practice of Dowry in São Paulo (1600-1770)
Jfl, just look at this.
It really shows that this thing was written in 1990, because if it were written today you just know that some feminist would be working on this and still trying to make it out to actually have been oppressive against women and that the women whose dowries were consistently bigger than their brothers' inheritances were in some way still the oppressed victims.
Meanwhile, this study clearly spells it out that sisters had an advantage over their brothers, and while for a while it was possible for men to balance this out by marrying women with dowries as large as their sisters' were, eventually that became impossible, because hypergamy is undefeated, and women gained a permanent advantage.
"But that's just because women were a resource meant to be married off to the highest bidder, so they had to be made to look as appealing to marry as possible!" some might say, but that would forget that sons were just as much a resource meant to bring a good marriage alliance to their family as the daughters, and those large dowries were meant to control the sons' marriage choices as much as their sisters'.
Jfl, this sounds like a Hentai plot.
Ngl, "I Have To Marry My Stepsister Else I Won't Inherit" is something I can 100% imagine being a Light Novel title.
I've been searching for some studies on how the wealth and social status of brothers compared to their sisters in the past, since if there was any of that supposed "oppreshun" that's where we'd see it. Brothers and sisters start at the same level in this area, but if women were oppressed and had any unique obstacles to building wealth or important economic activity in general, they would probably end up much poorer than their brothers at the end. By that, I mean I was looking for any studies that would show something like the average woman's wealth at the end of her life being something about 10-20% that of her brother, with her also having several times greater chance of falling into poverty (And even that's generous when talking about actual oppression, the net worth of the average slave, regardless of society, whether it was Rome, one of the Islamic Caliphates or European colonial empires, was probably less than 1% of his owner's.)
Well, instead of that, I've found this nice nugget:
Moreover, evidence shows that dowries were usually higher than the legitime of their brothers, thus the socioeconomic opportunities for remaining in the same social class instead of facing downward mobility was easier for sisters(Goody, 1998; Mikes & de Montagut, 2018).
The increasing influence of siblings in social mobility. A long-term historical view (Barcelona area, 16th-19th centuries)
Which is already pretty funny by itself. Even leaving aside that this fact utterly invalidates any claim of cultures with male-preference for inheritance inevitably being oppressive to women since the parents can just give their daughters wealth and property in other ways, such as in those cases dowries when they get married, I just love the casual admittance that women had an easier way of staying in their social class than men (which they still do, income elasticities are still higher for men than for women in most modern countries.) Which only further shows how delusional the arguments that women as a whole were at a risk of falling into poverty and servility, which I've seen somebody reposting here a Reddit post with some feminist saying that, are.
Anyway, this got me interested, so I googled that exact quote, and found this beauty from the title:
daughters who had received large dowries consistently showed up in later censuses with more slaves than their brothers
Most other parents also went out of their way to endow their daughters, so that many dowries consisted of much more property than what sons later inherited. For example, when Maria Gonçalves married in 1623, her father gave her, among other things, at least 16 Indians.26 When her father died 18 years later, her brother inherited only 5 Indians.27 The livestock in Maria’s dowry also compares favorably with his inheritance, for she received ten head of cattle and a horse and saddle, whereas he inherited only three pigs (see Table I).
Parents and Daughters: Change in the Practice of Dowry in São Paulo (1600-1770)
Jfl, just look at this.
It really shows that this thing was written in 1990, because if it were written today you just know that some feminist would be working on this and still trying to make it out to actually have been oppressive against women and that the women whose dowries were consistently bigger than their brothers' inheritances were in some way still the oppressed victims.
Meanwhile, this study clearly spells it out that sisters had an advantage over their brothers, and while for a while it was possible for men to balance this out by marrying women with dowries as large as their sisters' were, eventually that became impossible, because hypergamy is undefeated, and women gained a permanent advantage.
Even if daughters were favored, their brothers could make up their disadvantage by marrying women with equivalent dowries. In the eighteenth century, this was no longer the case, for though many dowries were sizable and daughters still tended to be favored over sons, parents now expected a son-in-law to contribute more to the marriage than their daughter contributed. This meant that parents’ initial favoring of daughters resulted in permanent advantage for them, since sons encountered similar expectations which prevented them from marrying women with dowries as large as their sisters’. The situation brought about an imbalance between siblings that probably contributed to the increased litigation visible in eighteenth-century inventários.
"But that's just because women were a resource meant to be married off to the highest bidder, so they had to be made to look as appealing to marry as possible!" some might say, but that would forget that sons were just as much a resource meant to bring a good marriage alliance to their family as the daughters, and those large dowries were meant to control the sons' marriage choices as much as their sisters'.
When parents gave dowries to their daughters, but not equivalent gifts to their sons (which might make them independent to marry the woman of their choice), they were both retaining control of whom their daughters married and ensuring that their sons married women of their class, the only women who could provide dowries such as those their sisters received.
Precisely because a bride’s dowry in seventeenth-century São Paulo was usually larger than the property the groom took to marriage, the marriage bargain was weighted in favor of the wife and her family, giving the latter leverage in choosing a husband for their daughter, in determining where the couple would live, and in overseeing how the property was administered. Even though brides thus married down economically, the bargain was likely to be evened out through the grooms’ white blood, membership in an important clan, claim to nobility, technological expertise, or just hard work. The fact that a daughter’s marriage thus expanded the family’s alliances, while incorporating another male into its military, political, or economic projects, was sufficient reason for her dowry to take precedence among the family’s expenditures.
Jfl, this sounds like a Hentai plot.
The most obvious advantage to parents of giving large dowries to daughters and little to sons was the leverage they obtained in the arrangement of marriages. This is quite clearly suggested by the case of Raphael de Oliveira, who had his stepdaughter, the daughter of his second wife by her first husband, marry his son by his first wife. He gave his stepdaughter a dowry that included her maternal inheritance, yet, when he died 20 years later, he had still not paid his son, her husband, his maternal inheritance.50 Certainly, if Raphael de Oliveira’s son had received his maternal inheritance and thereby become independent from his father, he might not have married the girl his father wanted him to marry. Indeed, he might not have married at all, contenting himself with an Indian concubine instead.
Ngl, "I Have To Marry My Stepsister Else I Won't Inherit" is something I can 100% imagine being a Light Novel title.