A woman, as we have already said, is, in contrast to a man, a human being who does not work. One might leave it at that, for there isn't much more to say about her, were the basic concept of "human being" not so general and inexact in embracing both "man" and "woman."
Life offers the human being two choices: animal existence - a lower order of life - and spiritual existence. In general, a woman will choose the former and opt for physical well-being, a place to breed, and an opportunity to indulge unhindered in her breeding habits. At birth, men and women have the same intellectual potential; there is no primary difference in intelligence between the sexes. It is also a fact that potential left to stagnate will atrophy. Women do not use their mental capacity: they deliberately let it disintegrate. After a few years of sporadic training, they revert to a state of irreversible mental torpor.
Why do women not make use of their intellectual potential? For the simple reason that they do not need to. It is not essential for their survival. Theoretically it is possible for a beautiful woman to have less intelligence than a chimpanzee and still be considered an acceptable member of society.
By the age of sixteen most women have decided to become "prostitutes". Or, to put it another way they have planned a future for themselves which consists of choosing a man and letting him do all the work. In return for his support, they are prepared to let him make use of their vagina at certain given times. The minute a woman has made this decision she ceases to develop her mind. She may, of course, go on to obtain various degrees and diplomas. These increase her market value in the eyes of men, for men believe that a woman who can recite things by heart must also know and understand them. But any real possibility of communication between the sexes ceases at this point. Their paths are divided forever.
One of man's worst mistakes, and one he makes over and over again, is to assume that woman is his equal, that is, a human being of equal mental and emotional capacity. A man may observe his wife, listen to her, judge her feelings by her reactions, but in all this he is judging her only by outward symptoms, for he is using his own scale of values.
He knows what he would say, think and do if he were in her shoes. When he looks at her depressing ways of doing things, he assumes there must be something that prevents her from doing what he himself would have done in her position. This is natural, as he considers himself the measure of all things - and rightly so - if humans define themselves as beings capable of abstract thought. When a man sees a woman spending hours cooking, washing dishes and cleaning, it never occurs to him that such jobs probably make her quite happy since they are exactly at her mental level. Instead he assumes that this drudgery prevents her from doing all those things which he himself considers worthwhile and desirable.
Therefore, he invents automatic dishwashers, vacuum cleaners, and precooked foods to make her life easier and to allow her to lead the dream life he himself longs for.
But he will be disappointed: rarely using the time she has gained to take an active interest in history, politics or astrophysics, woman bakes cakes, irons underclothes and makes ruffles and frills for blouses or, if she is especially enterprising, covers her bathroom with flower decals. It is natural, therefore, that man assumes such things to be the essential ingredients of gracious living. This idea must have been instilled by woman, as he himself really doesn't mind if his cakes are store bought, his underpants unironed, or his bathroom devoid of flowery patterns. He invents cake mixes to liberate her from drudgery, automatic irons and toilet-paper holders already covered with flower patterns to make gracious living easier to attain - and still women take no interest in serious literature, politics, or the conquest of the universe. For her, this newfound leisure comes just at the right moment. At last she can take in herself: since a longing after intellectual achievements is alien to her, she concentrates on her external appearance.
Yet even this occupation is acceptable to man. He really loves his wife and wants her happiness more than anything in the world. Therefore he produces non-smear lipstick, waterproof mascara, home permanents, no-iron frilly blouses and throwaway underwear - always with the same aim in view. In the end, he hopes, this being whose needs seem to him so much sensitive, so much more refined, will gain freedom - freedom to achieve in her life the ideal state which is his dream: to live the life of a free man.
Then he sits back and waits. Finally, as woman does not come to him of her own free will, he tries to tempt her into his world. He offers her coeducation, so that she is accustomed to his way of life from childhood. With all sorts of excuses, he gets her to attend his universities and initiates her into the mysteries of his own discoveries, hoping to awaken her interest in the wonders of life. He gives her access to the very last male strongholds, thereby relinquishing traditions sacred to him by encouraging her to make use of her right to vote in the hope she will change the systems of government he has managed to think up so laboriously, according to her own ideas. Possibly he even hopes that she will be able to create peace in the world - for, in his opinion, women are a pacifist influence.
In all this he is so determined and pigheaded that he fails to see what a fool he is making of himself - ridiculous by his own standards, not those of women, who have absolutely no sense of humor.
Life offers the human being two choices: animal existence - a lower order of life - and spiritual existence. In general, a woman will choose the former and opt for physical well-being, a place to breed, and an opportunity to indulge unhindered in her breeding habits. At birth, men and women have the same intellectual potential; there is no primary difference in intelligence between the sexes. It is also a fact that potential left to stagnate will atrophy. Women do not use their mental capacity: they deliberately let it disintegrate. After a few years of sporadic training, they revert to a state of irreversible mental torpor.
Why do women not make use of their intellectual potential? For the simple reason that they do not need to. It is not essential for their survival. Theoretically it is possible for a beautiful woman to have less intelligence than a chimpanzee and still be considered an acceptable member of society.
By the age of sixteen most women have decided to become "prostitutes". Or, to put it another way they have planned a future for themselves which consists of choosing a man and letting him do all the work. In return for his support, they are prepared to let him make use of their vagina at certain given times. The minute a woman has made this decision she ceases to develop her mind. She may, of course, go on to obtain various degrees and diplomas. These increase her market value in the eyes of men, for men believe that a woman who can recite things by heart must also know and understand them. But any real possibility of communication between the sexes ceases at this point. Their paths are divided forever.
One of man's worst mistakes, and one he makes over and over again, is to assume that woman is his equal, that is, a human being of equal mental and emotional capacity. A man may observe his wife, listen to her, judge her feelings by her reactions, but in all this he is judging her only by outward symptoms, for he is using his own scale of values.
He knows what he would say, think and do if he were in her shoes. When he looks at her depressing ways of doing things, he assumes there must be something that prevents her from doing what he himself would have done in her position. This is natural, as he considers himself the measure of all things - and rightly so - if humans define themselves as beings capable of abstract thought. When a man sees a woman spending hours cooking, washing dishes and cleaning, it never occurs to him that such jobs probably make her quite happy since they are exactly at her mental level. Instead he assumes that this drudgery prevents her from doing all those things which he himself considers worthwhile and desirable.
Therefore, he invents automatic dishwashers, vacuum cleaners, and precooked foods to make her life easier and to allow her to lead the dream life he himself longs for.
But he will be disappointed: rarely using the time she has gained to take an active interest in history, politics or astrophysics, woman bakes cakes, irons underclothes and makes ruffles and frills for blouses or, if she is especially enterprising, covers her bathroom with flower decals. It is natural, therefore, that man assumes such things to be the essential ingredients of gracious living. This idea must have been instilled by woman, as he himself really doesn't mind if his cakes are store bought, his underpants unironed, or his bathroom devoid of flowery patterns. He invents cake mixes to liberate her from drudgery, automatic irons and toilet-paper holders already covered with flower patterns to make gracious living easier to attain - and still women take no interest in serious literature, politics, or the conquest of the universe. For her, this newfound leisure comes just at the right moment. At last she can take in herself: since a longing after intellectual achievements is alien to her, she concentrates on her external appearance.
Yet even this occupation is acceptable to man. He really loves his wife and wants her happiness more than anything in the world. Therefore he produces non-smear lipstick, waterproof mascara, home permanents, no-iron frilly blouses and throwaway underwear - always with the same aim in view. In the end, he hopes, this being whose needs seem to him so much sensitive, so much more refined, will gain freedom - freedom to achieve in her life the ideal state which is his dream: to live the life of a free man.
Then he sits back and waits. Finally, as woman does not come to him of her own free will, he tries to tempt her into his world. He offers her coeducation, so that she is accustomed to his way of life from childhood. With all sorts of excuses, he gets her to attend his universities and initiates her into the mysteries of his own discoveries, hoping to awaken her interest in the wonders of life. He gives her access to the very last male strongholds, thereby relinquishing traditions sacred to him by encouraging her to make use of her right to vote in the hope she will change the systems of government he has managed to think up so laboriously, according to her own ideas. Possibly he even hopes that she will be able to create peace in the world - for, in his opinion, women are a pacifist influence.
In all this he is so determined and pigheaded that he fails to see what a fool he is making of himself - ridiculous by his own standards, not those of women, who have absolutely no sense of humor.
