Welcome to Incels.is - Involuntary Celibate Forum

Welcome! This is a forum for involuntary celibates: people who lack a significant other. Are you lonely and wish you had someone in your life? You're not alone! Join our forum and talk to people just like you.

Brutal “We Do Exist”: The Experiences of Women Living with a Sexual Interest in Minors

InMemoriam

InMemoriam

Celiacel
★★★★★
Joined
Feb 19, 2022
Posts
8,732

“We Do Exist”: The Experiences of Women Living with a Sexual Interest in Minors​

Archives of Sexual Behavior volume 51, pages879–896 (2022)Cite this article

Abstract​

The current body of the literature studying minor-attracted persons (MAPs) predominantly focuses on the experiences of men who experience sexual attractions to children. To shed more light on the experiences of women within this population, we conducted anonymous semi-structured interviews with six self-identified female MAPs, who were recruited through online support forums for individuals with sexual attractions to children. Interpretative phenomenological analysis (IPA) was used to analyze the interview transcripts. Two superordinate themes were identified from the dataset that highlighted the uniqueness of the experience of being a woman within the MAP community (“A minority within a minority”) and themes of social isolation and the effects of this on identity (“A lonely secret existence”). The findings reported here highlight how the experiences of female MAPs both converge with and diverge from their male counterparts in important ways. We discuss the implications of these experiences in relation to more effective service provision for women who are sexually attracted to children.

Working on a manuscript?​

Avoid the common mistakes

Introduction​

Interest in the area of sexual attractions to children or minors (referred to in this paper as “minor attraction”) is increasing in academic and social contexts. This is largely due to the theoretical link between minor attraction and sexual offending against children (Finkelhor, 1984; Seto, 2018a, 2019; Ward & Beech, 2006), but more recently has been driven by an acknowledgment that many minor-attracted persons (MAPs) live offense-free within the community (Cantor & McPhail, 2016; Dombert et al., 2016). These individuals commonly report difficulties in coping with their sexual attractions within a social context that stigmatizes them (Jahnke et al., 2015a), which leads to difficulties (e.g., perceived barriers and a lower level of willingness) in seeking professional support when this is needed (Grady et al., 2018; Levenson & Grady, 2019; Lievesley et al., 2020). That is, individuals who are sexually attracted to children often acknowledge that they would either like or need support to help them manage their sexual attractions, but fear doing so due to (1) being “outed” within society, (2) becoming the subject of community discrimination or hatred, or (3) a lack of understanding from healthcare professionals (or a combination of these things).
Although there has been a recent increase in the availability of data relating to minor attraction in the community within the literature (e.g., Dymond & Duff, 2020; Elchuk et al., 2021; Freimond, 2013; Grady et al., 2018; Houtepen et al., 2016; Levenson & Grady, 2019; Lievesley et al., 2020), this knowledge stems from samples of men within the community with such sexual attractions. In this paper we report what we believe to be the first qualitative analysis of the lived experiences of a sample of minor-attracted women.

Defining “Minor Attraction”​

The phrase “minor attraction” acts as an umbrella term to describe a range of chronophilic orientations. A chronophilia is a distinct type of sexual attraction pattern that varies as a function of the ages of preferred sexual targets (Seto, 2017). The most studied chronophilic category is pedophilia, which is defined as a primary or exclusive sexual attraction to pre-pubertal children, typically between the ages of 3 and 10 years (Blanchard et al., 2009). However, Seto’s (2017) model of chronophilias takes a much broader view and acknowledges that some people may have sexual preferences for younger infants (nepiophilia), pubescent children aged 11–14 years (hebephilia), or older minors who, depending on the legal code of a given jurisdiction, may be below the age of consent (ephebophilia). This latter category is controversial, in that some argue how some level of sexual attraction to post-pubescent minors who are approaching the age of consent is a normative form of sexuality (for a discussion, see Stephens & Seto, 2016). Seto’s (2017) chronophilias continue to encompass attractions to adults of traditional reproductive age (teleiophilia), middle age (mesophilia), and older age (gerontophilia). For the purposes of this paper, we consider “minor attraction” to encompass the nepiophilic, pedophilic, and hebephilic attraction categories.
Researchers believe that most MAPs are males (Seto, 2018a), which is consistent with work in relation to the prevalence of other forms of statistically atypical sexual interests (Joyal et al., 2015). Exploring the prevalence of minor attraction, studies have stated that 5–10% of male college students reported having sexual fantasies involving young children (Bagley et al., 1994; Templeman & Stinnett, 1991; Wurtele et al., 2014). Furthermore, a large community-based study of almost 9000 German men found that 4.1% reported having sexual fantasies involving children (Dombert et al., 2016; see also Santtila et al., 2010). Depending on the study method, these estimates of the prevalence of some degree of minor attraction can reach around 25% among men when using chat-room transcripts, where this proportion of men continued to sexualize a conversation that involved an ostensibly 14-year-old minor. That is not to say that 25% of men are primarily or even regularly sexually attracted to children, but this proportion appears to demonstrate a willingness to engage in non-contact sexual behaviors (in this case, sexualized online conversations) with individuals that they know or suspect to be below the legal age of consent. However, the more consistent prevalence estimates for minor attraction in a more clinical sense (i.e., involving directed masturbation to materials or fantasies involving children) congregate around 5% (Dombert et al., 2016; Santilla et al., 2010; Wurtele et al., 2014).
However, there is less prevalence-related research that has been conducted with women; of the few that have, it has been stated that between 1 and 4% of women declare a sexual attraction to children (Fromuth & Conn, 1997; Smiljanich & Briere, 1996). In Wurtele et al.’s (2014) work, the authors compared the prevalence of sexual attractions to children between men and women, finding that women expressed such sexual attractions at around one-quarter to one-third of the male prevalence rate (1–3% vs. 4–9%). However, a study of the prevalence of sexual fantasy use found that men and women do not statistically differ in their engagement with sexual fantasies that involve children under the age of 12 years (Joyal et al., 2015). This suggests that differences in the prevalence rates of sexual attractions to children between men and women may reflect differences in the prevalence of sexual attractions to older children or teenagers (i.e., in hebephilia). This observation is supported in the work of Bártová et al. (2021). In their wide-ranging work comparing the prevalence of paraphilias in men (n = 5,023) and women (n = 5,021) it was reported that pedophilic interest was expressed by 1.7% of men and 0.4% of women. However, when exploring hebephilic interests, the prevalence rates were 13.7% in men and 1.3% in women, reflecting a much larger sex difference. These disparities were also observed in relation to self-reported anticipated arousal to these paraphilic themes, sexual fantasy engagement, and pornography use.

What Do We Know About MAP Experiences?​

Most work with MAPs is currently confounded by conviction status, in that our knowledge of this population (specifically pedophiles, who are the usual group studied in research) is based on data from samples that are, or have been, incarcerated for sexual offenses (Capra et al., 2014; Freimond, 2013; Horn et al., 2015). Although the population of individuals with sexual convictions and the MAP community represent different groups, phrases such as “pedophile” are commonly used as synonyms for convicted populations (Feelgood & Hoyer, 2008; Harper & Hogue, 2017; Harrison et al., 2010). This conflation occurs despite research evidence showing that the number of people who experience with an attraction to children far outnumber those who have committed child sexual offenses (Theaker, 2015), and that less than half of all individuals with child sexual offense convictions meet the clinical criteria for pedophilia (Schmidt et al., 2013; Seto, 2018a). As stated previously, there is also a burgeoning evidence base into “non-offending pedophiles” (Cantor & McPhail, 2016, p. 1) and other MAPs who do not offend that suggests that many individuals live in society while experiencing sexual attractions to children (Beier, 2019; Beier et al., 2009; Elchuk et al., 2021; Jahnke et al., 2015b; Lievesley et al., 2020). Although there may be some overlap between convicted samples recruited in prisons and community samples (the degree to which this overlap exists is currently unknown due to the logistical difficulties in obtaining a “representative” MAP sample), most of the available research that uses community-based MAPs recruit from online forums that strongly condemn offending behavior. As such, although offending status cannot be completely eliminated, studying individuals with sexual attractions to children who live in the community at least minimizes the extent to which offending propensities impact the data that are collected.
Most of what we know currently comes from small-scale qualitative investigations, though these do all appear to report similar themes that indicate a degree of reliability in MAP accounts of their experiences. In one of the earliest analyses, Houtepen et al. (2016) reported how some MAPs liken their sexual development to other forms of sexuality, with an early age of recognition and a combination of both sexual and romantic attractions to children being experienced (see also Dymond & Duff, 2020; Martijn et al., 2020). According to the available literature on MAPs who are living within the community, a significant proportion of this population would like support in dealing with the psychosocial effects of living with their sexual attractions (B4U-ACT, 2011a; Elchuk et al., 2021; Lievesley et al., 2020). The most common topic of study in this regard is the experience of stigma. The effects of stigma appear to include depression, anxiety, and substance misuse conditions (e.g., Cohen et al., 2018; Elchuk et al., 2021; Raymond et al., 1999; Schaefer et al., 2010), social isolation (Elchuk et al., 2021; Jahnke et al., 2015b), and the internalization of stigma and self-loathing (Lievesley et al., 2020; McPhail & Stephens, 2020; Stevens & Wood, 2019). As an acknowledgment that these factors are known to increase the likelihood that an individual may sexually offend, some researchers have begun to discuss how MAP-directed support services should first aim to address mental health issues, with sexual offense prevention being a by-product of effective service provision (for a discussion, see Lievesley & Harper, 2021).
Exploring MAP experiences of living with their sexual attractions is a useful way of progressing social and professional discussions about the most suitable treatment approaches and targets. Common methods of coping among MAPs include the use of masturbation and sexual fantasy (Houtepen et al., 2016), internalized self-acceptance of unchosen sexual attractions (Dymond & Duff, 2020), and disclosure to others. The latter of these (i.e., disclosure) is a vital first step in obtaining external support, but many MAPs report having negative experiences when disclosing their sexual attractions (Grady et al., 2018; Levenson & Grady, 2019) and help-seeking histories are unrelated to mental health experiences (Lievesley et al., 2020). Reports of negative experiences within the MAP community lead to an inherent mistrust of professionals, which in turn results in a reluctance to seek support if or when it is needed (Dymond & Duff, 2020; Grady et al., 2018). This means that there is a need to develop mechanisms by which MAPs can feel comfortable to seek help or disclose their sexual attractions in a safe way and without judgment or persecution (Goodier & Lievesley, 2018; Grady et al., 2018; Levenson et al., 2017; Lievesley & Harper, 2021). We believe that the successful design of such mechanisms is contingent on having input from MAPs themselves, as understanding their experiences and needs should produce more responsive and effective therapeutic practices.

The Current Study​

As outlined above, there has been a relatively recent emergence of research into the MAP community, their experiences of minor attraction, and how to support them in terms of improving their wellbeing and assisting them to remain offense-free (Dymond & Duff, 2020; Elchuk et al., 2021; Grady et al., 2018; Levenson & Grady, 2019; Lievesley et al., 2020). However, this research focuses primarily on the experiences of male MAPs and therefore potentially misses important experiences of female MAPs, who represent a fringe group within this already hidden population. There is a general lack of data currently available that pertain to female MAPs. However, given that there are well-documented sex differences among adult-attracted individuals in sexual selection strategies (Buss, 1998; Buss et al., 2020; Conroy-Beam et al., 2015; Schmitt et al., 2012), preferences for short- and long-term mating opportunities (Kennair et al., 2009; Pedersen et al., 2002; Schmitt et al., 2012; Townsend & Wasserman, 2011), and sex-related emotions such as jealousy, regret, and disgust (Al-Shawarf et al., 2018; Crosby et al., 2020; Kennair et al., 2016), it makes logical sense that such differences may also exist in the experiences of people with sexual attractions to children. We also know that gay men and lesbian women differ in the extent to which their experience psychosocial adjustment issues, with lesbian women seemingly faring better than their gay male counterparts (e.g., Shenkman & Toussia-Cohen, 2020). This better adjustment (operationalized as improved self-concept and lower depression scores) may be associated with more positive social attitudes toward lesbian women than gay men (Bettinsoli et al., 2020; Herek, 2002; LaMare & Kite, 1998; Pistella et al., 2018). This may be particularly relevant to the MAP context, where negative social attitudes have been linked to stigma-related stress (Jahnke et al., 2015b), the internalization of stigma, the suppression of sexual thoughts, and reduced wellbeing (Lievesley et al., 2020), and a reluctance to seek help when it is either wanted or needed (Dymond & Duff, 2020; Grady et al., 2018; Levenson & Grady, 2019). If this reduced level of stigma toward women from sexual minorities also applies to those with sexual attractions to children, this could highlight a difference in the needs of female MAPs that is currently hidden by the androcentric nature of existing MAP research.
There are currently two published studies that report data from women who identify as MAPs, with these both presenting frequency analyses of sexual attraction patterns, the content of sexual fantasies, and female MAPs’ engagement with child abuse imagery. For example, Tozdan et al. (2020) compared a sample of 42 female MAPs to a control sample of 832 community-based women and found no differences between the groups in terms of self-reported sexual orientation (i.e., heterosexual vs. homosexual vs. bisexual), relationship status, or age. However, the MAP subsample was more likely to have engaged with child abuse imagery involving children and teenagers and had a significantly higher level of sexual fantasizing about children (with the largest between-groups difference being in relation to fantasies involving girls). Studying a smaller sample of female MAPs (n = 20, who were compared to 208 male MAPs), Stephens and McPhail (2021) reported how this group were less likely to be erotically attracted to girls (and more likely to be attracted to boys) than male MAPs. They were also more likely to report current adult-oriented sexual behaviors, which may correspond to a greater degree of sexual fluidity among female MAPs than men with sexual attractions to children (consistent with the broader sexuality literature that shows greater fluidity among women than men; Diamond, 2016; Geary et al., 2018; Kuyper & Vanwesenbeeck, 2009; Massey et al., 2021). However, few other differences were found in relation to sexual attractions, such as in relation to age of onset and duration of sexual attractions to children, exclusivity of these attractions, or the chronophilic orientations of their attractions. In both of these papers, a comparatively very small number of female MAPs were compared to either male MAPs or non-MAP community-based women, and the focus was on sexological features of their attractions to children. However, the experiences of living with sexual interests in children, from a phenomenological perspective, have yet to be explored.
As such, in this study we begin to address this knowledge gap by offering what we believe to be the first in-depth qualitative analysis of the experiences of women who have sexual attractions to children. It is important to note that we do not set out to compare the experiences of men and women who experience such attractions, nor do we assume similarities or differences between male and female MAP populations. In a similar vein, we do not intend to compare women with and without sexual attractions to children. Early sexological analyses of these kinds have already been presented by Stephens and McPhail (2021) and Tozdan et al. (2020), respectively. Instead, our principal aim is to offer an initial exploratory account of the lived experiences of female MAPs to inform future research studies and to provide recommendations about how to best support this group to both maximize their mental wellbeing and, where risks might exist, to prevent sexual offending.
 

Method​

Participants​

The participant sample compromised six adult women who had a self-identified sexual attraction to children. Participant ages ranged from late teens (inclusion criteria meant they had to be over 18) to mid-40 s. Participants were recruited internationally, with three residing in the UK and three residing in USA. Four participants were non-exclusively minor-attracted (i.e., they also reported having sexual attractions to adults), while two were exclusively attracted to prepubescent children. All participants reported that they had not engaged in any illegal behavior involving children. Countries of residence and age specific to each participant are not reported here to protect anonymity. That is, given that there are relatively few women within the already small MAP community, providing these details risks identifying individual participants within our sample. Table 1 outlines participant information.
Table 1 Participant information
Full size table

Procedure​

Prior to the beginning of data collection, ethical approval was granted from the Nottingham Trent University Ethics Committee. An interview schedule was organized into three broad domains, exploring participants’ sexual attractions, methods and strategies used for managing their sexual attractions, and their experiences of disclosure and seeking support. The semi-structured nature of the interview allowed us to remain on-topic while also affording us the flexibility to explore additional matters that might arise (Smith, 2015). The aim of the interview schedule was to allow for free-flowing insights without the participant being directed by too many questions (Smith & Osborn, 2003). To maximize replicability and transparency, we have made the full interview schedule available at https://osf.io/xeshn/?view_only=013ebee24ff749b1955b0a264140b4cb.
Participants were recruited via an advert posted on Twitter and on two online forums for MAPs.Footnote1 Upon contacting the research team expressing an interest in the study, potential participants were provided with information sheets stating the research objectives, aims, and methods. It was explicitly specified that participation was voluntary, and participants could choose to withdraw at any point without justification. The information sheet warned of any distressing/sensitive topics that may be discussed as well as the limits of confidentiality. If participants were still willing to take part, written consent was obtained and an interview date was scheduled.
Informed consent was obtained once again at the beginning of each interview, with these conducted using either Skype audio (n = 5) or email (n = 1). Both of these methods are recognized as beneficial for interpretive researchers as they provide rich accounts of participant experiences (Curasi, 2001; Smith et al., 2009), with email interviews suggested when considering the comfort, safety, and restrictions of participants (Hawkins, 2018; Mason & Ide, 2014; Ratislavová & Ratislav, 2014). As one participant reported high levels of anxiety and distress when considering audio interview methods, email was considered to be the most appropriate option.
Each participant was interviewed once, with a mean audio interview duration of 76 min (range = 66–105 min). The audio interviews were recorded with a password-protected recording device and transcribed verbatim. The email interview followed previous guidelines and recommendations (e.g., Bowden & Galindo-Gonzalez, 2015; Meho, 2006) and involved an initial set of questions being sent to the participant via email once informed consent and rapport had been established. Once the participant had responded, additional questions were sent to the participant to follow up on previous answers, request further details or clarification on previous answers, and to cover additional areas of interest. This process was repeated until the authors had no further questions. At the end of their interview, participants received a debrief form, which provided participants with various helplines for further support. To protect confidentiality, recordings and transcripts were stored on a password-protected computer that was accessible only by the research team. Additionally, any names or places were removed from the transcripts to protect participants’ anonymity.

Data Analysis​

It is argued that interpretative phenomenological analysis (IPA) is the most effective of the qualitative methods when researching topics that are novel, emotionally laden, nuanced, and vague (Smith & Osborne, 2003; 2015), which is particularly relevant to the present study as it offers the first exploration of the experiences of female MAPs. Smith et al (2009) suggest that IPA is suited to data collection methods that allow “participants to offer a rich, detailed, first person account of their experiences” and “facilitate elicitation of stories, thoughts and feelings about the target phenomenon” (p. 56). While the most widely used method of data collection for IPA research is face-to-face semi-structured interviews, a range of other methods including audio interviews (e.g., telephone, Skype) and email interviews is considered appropriate as it is possible to generate equally rich data via these methods (Curasi, 2001; Smith et al., 2009). As such, IPA was used here to explore and make sense of the participants’ lived experiences and personal accounts (Smith & Osborn, 2003). The phenomenological focus allows understanding of conscious experiences, insights and meaning, with participants viewed as experts in the phenomenon being explored (Reid et al., 2005). IPA employs a double hermeneutic (i.e., two levels of interpretation), which involves the participants’ interpretation of their own experiences within their narratives, followed by the researcher’s interpretation of these (Smith & Osborn, 2003). It is considered that interview methods such as email may enhance this interpretation, encouraging a process of reflection throughout the interview for both the participant and researcher, and allowing the researcher to interpret the data before responding with follow-up questions (Bowden & Galindo-Gonzalez, 2015; Ratislavová & Ratislav, 2014).
The analysis was guided by previous precedents (Pietkiewicz & Smith, 2014) entailing listening to the audio recordings multiple times, verbatim transcription, multiple readings of the transcripts to ensure familiarity and noting down the authors’ primary observations of the participants’ narratives. These notes were later reviewed to establish emergent themes. The connections, similarities, and differences between the themes were then explored in order to establish clusters, and where themes were deemed to have an insufficient evidential basis, they were discarded. These clusters were then given a descriptive label—these are the superordinate and subordinate themes (Pietkiewicz & Smith, 2014). This involved an iterative process, moving between the transcripts and themes to ensure that the final themes were firmly grounded in the data and representative of participants’ accounts. A form of inter-rater reliability was also implemented—both authors analyzed sections of the transcripts independently. These were then checked by the co-author and an additional independent researcher to assess the validity of the interpretations being made (Willig, 2008).

Results and Discussion​

This paper unpacks two superordinate themes and the associated subthemes that were identified through the process of analysis. Table 2 provides an overview of these themes.
Table 2 Overview of themes
Full size table

“A Minority Within a Minority”​

Questioning Existence​

All participants discussed how many people do not recognize the existence of female MAPs, suggesting that they are hidden in social discussions about minor attraction:
Honestly I think it's more expected from guys. Yeah I mean I mean most paedophiles are just depicted as being men. Yeah. When it comes to women I think there’s a lot of people that say you know female pedophiles don’t exist.
(Participant 4)
I don’t think people are aware of the fact that females can be pedophiles too but we do exist…Women are not known to be pedophiles. If a woman is a pedophile, it’s rare for her to say so. The stigma is that “all pedophiles are men”
(Participant 3)
This observation of a lack of awareness about women within the MAP community is reflective of both the existing literature on minor attraction on the one hand and social stereotypes about sexuality on the other. To our knowledge the work presented in this paper is the first formal examination of the lived experiences of women with sexual attractions to children. Previous work has either only included men as participants (Cacciatori, 2017; Dymond & Duff, 2020; Freimond, 2013; Houtepen et al., 2016), has involved larger quantitative analyses of surveys wherein women make up only a minority of each sample (Cohen et al., 2018; Elchuk et al., 2021; Lievesley et al., 2020; McPhail & Stephens, 2020), or has only studied descriptive sexological features of sexual attractions to children among female MAPs (Stephens & McPhail, 2021; Tozdan et al., 2020). This lack of focus on minor attraction across the gender spectrum seemingly risks alienating women within the MAP community, while simultaneously limiting our understanding of this population at a broader level (Goode, 2010).
There is an established literature that suggests women demonstrate higher levels of sexual fluidity than men (for a review, see Diamond, 2016). It may therefore be that more minor-attracted men are exclusively (or predominantly) attracted to children (and thus not to adults), with recent research finding the rate of exclusive minor attraction (operationalized as the endorsement of chronophilias below teleiophilia) is somewhere between 50 and 75% (Elchuk et al., 2021; Lievesley et al., 2020). In contrast, minor-attracted women might experience such attractions more incidentally (or as part of a broader attraction pattern that also encompasses adult targets). Other analyses have reported that female MAPs are more likely to be engaged in sexual behaviors with adults in comparison with male MAPs (Stephens & McPhail, 2021). Engaging in adult-adult sexual relationships may help female MAPs remain hidden within the community and appear teleiophilic (i.e., attracted to adults) to their friends and families. The increased rates of adult-directed sexual activity among female MAPs might also explain the apparent higher rates of minor attraction among men than women among community MAP samples, with the former viewing this as a dominant theme of their sexual identity and, subsequently, being more likely to seek support in online communities. This could indicate that there is potentially a higher rate of sexual attractions to children among women within the general community than currently known, with such individuals being able to hide this (or perhaps even not recognizing their minor attraction) due to their maintenance of sexual relationships with adult partners.
In addition, media representations of MAPs often evoke the stereotype of the “predatory male pedophile” (King & Roberts, 2017, p. 72), further concretizing the view that the MAP community is predominantly or exclusively made up of men. For some of our participants, this denial or uncertainty surrounding the existence of female MAPs had an impact on their own beliefs:
…we can't really say how what proportion of paedophiles are female. It's like I don't think there's ever, well there has not been a study on that and you can't really determine that from the forum but erm but even even in regards to that there have been times when I doubted my my own mind in that way because because I had been just doing so much research and had pretty much come across nothing on paedophilia in women. I doubted in my own mind if pedophilia exists in women and I had even came across researchers saying that it might not exist in women, which made me wonder for a bit of time whether it was all in my head.
(Participant 5)
This extract highlights the doubt and confusion instilled in participants regarding their sexual attractions as a result of a lack of acknowledgment of female MAPs more broadly. This appears to have had a particularly profound effect on Participant 5. The doubt surrounding the legitimacy (or realism) of her sexual attractions to children, coupled with her lack of attraction to adults, caused emotional turbulence and the feeling that her issues may be “all in my head.” Joining an online forum and discovering other female MAPs were therefore an important point for all participants in confirming and validating their existence:
I had got to such a desperate position. I kind of didn't care anymore or I went on the Internet thought fuck it. If I die I die. But that was at the same time when I started thinking about therapy and everything. But that is after 26 years of keeping it secret…But yeh it helps seeing that there’s others. It really helps seeing that there is other women there and there is loads which I didn’t expect, I thought I was the only one so it’s a bit of reassurance that you’re not alone.
(Participant 1)
Whenever there’s a new female member on the online forum, one of the first things they say is “wow there are other women here, I didn’t expect that. I thought I was pretty much the only one in the world”.
(Participant 5)
These extracts accentuate the self-doubt and confusion they felt at times as a result of the internalized belief that female MAPs do not exist. The discovery of others was therefore met with surprise, but ultimately provided a sense of comfort and confirmation that what they had been feeling or experiencing was both real and shared by others. The extracts presented here echo the narratives and experiences of male MAPs in previous work (Dymond & Duff, 2020; Elchuk et al., 2021; Houtepen et al., 2016) and are further explored in Theme 2 (below) and emphasize the isolation and loneliness that our participants had at times felt. However, the recognition that they were “not alone” allowed the participants to overcome some of these emotions, easing the loneliness and providing reassurance and support.
Being friends with her online has helped enormously because she is really really clever and you can tell she is really intelligent… I have got her online and she is beautiful and she is successful and is clever and it made me think, wow ok people like us aren’t just hideous monsters and it has been extremely helpful and helped me keep positive for my future.
(Participant 1)
Here, Participant 1 discusses the positive impact of developing a friendship with another female MAP online. Her use of “like us” suggests that all women with a sexual attraction to minors are the same, and that their attraction is part of what defines them. It is clear that she had previously had a very negative perception of herself and others who share her attraction patterns, and while viewing others in a positive light has allowed her to reconsider and challenge this view, she has not completely moved past it with the recognition that they “aren’t just hideous monsters.” This internalization of social stigma is not a new phenomenon, having been observed in a range of marginalized sexuality groups, and recently among MAPs. These internalized feelings of abnormality and self-discomfort often lead to negative mental health outcomes, including depression, anxiety, substance misuse disorders, and suicidality (Austin et al., 2017; Heiden-Rootes et al., 2020; Szymanski et al., 2008). Among MAPs, McPhail and Stephens (2020) have developed an internalized pedo-negativity measure that purports to quantify the internalization of social stigma among the minor-attracted community. They have found that higher scores on this measure are predictive of poor psychological wellbeing and substance misuse issues (see also Elchuk et al., 2021; Lievesley et al., 2020). For Participant 1 in particular, building a positive relationship with someone she views as being successful while being minor-attracted allowed her to see that it is possible to incorporate her sexual attractions to children into a prosocial and successful broader identity, and this helped her to feel some positivity toward her future. The forensic literature has made a recent move toward seeing people as more than just what they have done, or what their sexual attractions are (Seto, 2018b; Willis, 2018). However, the narratives of the women in our sample suggest that having positive role models that show how a full life can be lived with minor attraction instills hope, which in turn is associated with greater levels of wellbeing among MAPs (Lievesley et al., 2020). This observation is consistent with the narratives of male MAPs in previous work, who suggest that gaining support from fellow MAPs is an effective way of managing one’s own negative emotions, coping with one’s sexual attractions, and reducing sexual risk (Freimond, 2013; Houtepen et al., 2016). Although this consistency across the literature is encouraging, treating female MAPs in the same way as men within the MAP community risks ignoring some of the unique challenges facing this group.
 
The underrepresentation of foids in baby rape cases :feelskek:
 
Just be tall and handsome during your teenage years.
 
chad child only
 
@Copexodius Maximus thoughts
 
@Copexodius Maximus thoughts
People don’t care about women raping kids, because only male sexuality is seen as dirty and predatory.
 
People don’t care about women raping kids, because only male sexuality is seen as dirty and predatory.
I think cult of chasity that was despite presupasitions distributed even outside of christian world points to the contrary.
 
Last edited:
I think cult of chasity that was despite presupasitions distributed even outside of christian world points to the contrary.
Cult of chastity is about women not fucking males.
 
That means condemnation of sex with males of all ages and suppression of any thought and behavioral patterns leading to fornication.
Sounds like normal behaviour you are supposed to have as an orthodox kike.
 
Chad and Stacy with be sitting in a tree much longer
 
People don’t care about women raping kids, because only male sexuality is seen as dirty and predatory.
The hypocrisy and double standards of this Clownworld :feelsclown:

@30klhlvwizard @Murder Mario
 
Female pedophiles are seen with more reverence and empathy in society than incels. BRUTAL.
 

Users who are viewing this thread

shape1
shape2
shape3
shape4
shape5
shape6
Back
Top