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Watching Marxist videos has ruined my mind.

Caesercel

Caesercel

mentally crippled by lonely teen years
★★★★★
Joined
Jun 14, 2020
Posts
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I used to want to be successful and take part in material pleasures. But now I see that that glamour, that dream is not possible without exploitation of others. And it's not something that can be controlled by altruistic policies. It's inherent to the system. Just fundamentally evil.
 
Marx was based in his predictions and understanding of capitalism. Its just that his solution is dogshit. It won't work unless people are spiritually selfless.
 
>watching Jewish slop
>feel depressed

Color me surprised
 
Marxism is better for incels
 
What Marxist videos are you even watching? I want something to have a good hearty laugh at.
 
Marx was based in his predictions and understanding of capitalism.
It's crazy to think about tbh. You cannot create profit without paying workers less than the economic value they create. It's not a flaw, it's by design
 
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Marxism is for losers, Karl Marx was a rich kike who didn't have a job.
 
Marxism is for losers, Karl Marx was a rich kike who didn't have a job.
I don't see how the former statement follows from the latter one, assuming it's true in the first place
 
It's crazy to think about tbh. You cannot create profit without paying workers less than the economic value they create. It's not a flaw, it's by design
You don't need to pay workers less than the value that they generate to operate your business to continue selling goods or offering its services at a profit. Ripping off your laborers is not the only source of profit. JFL

Of course, because you can it doesn't mean that you will. There's nothing about capitalism that says you must pay your laborers less than the value that they generate, but quite often that's what happens, because there are far more people who compete as workers than there are those who compete as businesses.
 
You don't need to pay workers less than the value that they generate to operate your business to continue selling goods or offering its services at a profit. Ripping off your laborers is not the only source of profit. JFL
Then where will the profit come from jfl.
 
Then where will the profit come from jfl.
Marking up your products and services. How do you think a business like a convenience store makes its money? You think it's because they're paying Ranjeet and Sakdeep minimum wage? No. They buy bulk from suppliers and then sell individual units at large margins.
 
You don't need to pay workers less than the value that they generate to operate your business to continue selling goods or offering its services at a profit. Ripping off your laborers is not the only source of profit. JFL

Of course, because you can it doesn't mean that you will. There's nothing about capitalism that says you must pay your laborers less than the value that they generate, but quite often that's what happens, because there are far more people who compete as workers than there are those who compete as businesses.
Then where will the profit come from jfl.
I'm kinda curious as to your explanation as well. Tag me too please :feelsaww:

edit -- never fucking mind
 
JFL at incels who worship j00ish ((Marxx, Karl m0rdehay) .

You literally worship the idiology that makes you incels, f3minisem, sexual d3genracy all of it came from Marxism, to be more precise the ((Frankfurt)) school.
 
Marking up your products and services. How do you think a business like a convenience store makes its money? You think it's because they're paying Ranjeet and Sakdeep minimum wage? No. They buy bulk from suppliers and then sell individual units at large margins.
So ultimately the consumer gets squeezed? Consumers who are business owners can simply up their prices even further in response, so the wagie consumers are still the ones getting fucked in the ass in the end, no?
 
Marking up your products and services. How do you think a business like a convenience store makes its money? You think it's because they're paying Ranjeet and Sakdeep minimum wage? No. They buy bulk from suppliers and then sell individual units at large margins.
I'm kinda curious as to your explanation as well. Tag me too please :feelsaww:

edit -- never fucking mind




Marking up your price doesn't actually change anything. Because if you assume labour theory of value then the the marked up price BECOMES the value that the labour generated. Here "generates" is the key word. By paying minimum wage you are not actually paying the value that the labour is creating but an arbitrary lower sum which would allow you to create a surplus (profit).

Usually this wage is not the value that the labour is generating but the cost of that labour in and of itself , required for it to exist. I.e. food shelter etc for the ranjeet and sukhdeep. Bare minimum.
 
So ultimately the consumer gets squeezed? Consumers who are business owners can simply up their prices even further in response, so the wagie consumers are still the ones getting fucked in the ass in the end, no?
That depends on how you view it. This all can get very complicated very quick, but let's stick with the convenience store example. Let's say I want buy a chocolate bar from the store. In addition to paying for all of the business costs, as well as the profit margin for the proprietor to keep operating and availing their chocolate bars, I'm paying for the "service" of having one chocolate bar (just the one, I don't need two) made readily available.

You could, as a consumer, buy directly from the same supplier (assuming the laws in your country don't require suppliers to only be able to legally sell to businesses), and cut your costs. But what if you don't want to buy 40 chocolate bars, let alone drive all the way to wherever the fuck to pick up a box of so many that you don't want? This is where the concept of marginal utility comes into play (negative in this case, since I don't need to eat 39 extra chocolate bars). The business does all of this leg work for you and lets you pick the amount of units of the product you want at the given moment, hence the "convenience" in convenience store.

Because if you assume labour theory of value
Well it's a good thing I don't assume that shit theory then.
 
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Well it's a good thing I don't assume that shit theory then.
It's central to Marxist ideas. The things we are discussing here. You are the one saying that "you don't need to pay workers less than the value they generate", even though that's clearly what's going on. Even if you were to deny it one couldn't deny that labour still plays a huge part in production and the value it has is certainly more than what is paid for people to be able to barely live and work.

I for one am not able to see any immediate glaring flaw in the idea that it is human work which makes value generation and revenue possible in the first place. On the opposite end you could go full capitalist and claim that the value of human labour in the production line is no more than the cost required to keep that labour alive and working. Only then the profit will be non-exploitative. To me it's clear that this dehumanizes the worker into nothing more than a labour commodity. But of course a capitalist will see nothing morally wrong with that.



So by denying that theory you are basically saying that , beneath all the economic and financial smokescreen, a worker is no more valuable to the business than whatever it takes to get him to come to office and wageslave daily.

I guess that's why they go on strikes to remind just how much more essential they are:feelshaha:
 
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It's central to Marxist ideas. The things we are discussing here.
The "things we are discussing" also includes discussing the problems with it too, of which there there plenty if you read the critiques of the LTV.

You are the one saying that "you don't need to pay workers less than the value they generate", even though that's clearly what's going on. Even if you were to deny it one couldn't deny that labour still plays a huge part in production and the value it has is certainly more than what is paid for people to be able to barely live and work.
You're presupposing the Marxist idea of "value" - something that is not easily measurable - and baking it into the cost of labor. The LTV doesn't distinguish between prices and costs (things that are easier to measure in the real world market) and "value." It makes qualitative claims that profit comes from "surplus value," but it fails to address the fat, bearded elephant in the room: people value things differently.

I only used the term to illustrate how ridiculous the claim that the only source of profit in a capitalist economy comes from undercutting your own laborers is.

I for one am not able to see any immediate glaring flaw in the idea that it is human work which makes value generation and revenue possible in the first place.
The flaw is that "value" is not a well-defined quantity.

And where does "value" come from in a fully automated labor force? That's the edge case (which could be extrapolated from changing your human workers with animal workers that you don't have to pay prior to any conception of machine automation) that shows the problem with using "value" as a measuring unit when trying to map labor onto value.

On the opposite end you could go full capitalist and claim that the value of human labour in the production line is no more than the cost required to keep that labour alive and working. Only then the profit will be non-exploitative. To me it's clear that this dehumanizes the worker into nothing more than a labour commodity.
A capitalist wouldn't talk in terms of "the value of labor." They would say "the cost of labor." They are two very different things.

Labor also is not a commodity. Commodities are goods.

But of course a capitalist will see nothing morally wrong with that.
Don't move the goalpost and introduce morality into this.

So by denying that theory you are basically saying that , beneath all the economic and financial smokescreen, a worker is no more valuable to the business than whatever it takes to get him to come to office and wageslave daily.

I guess that's why they go on strikes to remind just how much more essential they are:feelshaha:
Essential =/= valuable.

You're too attached to the word value.
 
That depends on how you view it. This all can get very complicated very quick, but let's stick with the convenience store example. Let's say I want buy a chocolate bar from the store. In addition to paying for all of the business costs, as well as the profit margin for the proprietor to keep operating and availing their chocolate bars, I'm paying for the "service" of having one chocolate bar (just the one, I don't need two) made readily available.

You could, as a consumer, buy directly from the same supplier (assuming the laws in your country don't require suppliers to only be able to legally sell to businesses), and cut your costs. But what if you don't want to buy 40 chocolate bars, let alone drive all the way to wherever the fuck to pick up a box of so many that you don't want? This is where the concept of marginal utility comes into play (negative in this case, since I don't need to eat 39 extra chocolate bars). The business does all of this leg work for you and lets you pick the amount of units of the product you want at the given moment, hence the "convenience" in convenience store.
All of this sounds reasonable. I agree. So far so good.
 
You're presupposing the Marxist idea of "value" - something that is not easily measurable - and baking it into the cost of labor. The LTV doesn't distinguish between prices and costs (things that are easier to measure in the real world market) and "value." It makes qualitative claims that profit comes from "surplus value," but it fails to address the fat, bearded elephant in the room: people value things differently.
The only presupposition here is that there is an idea of a value in the market. Which there is. The Marxist theory comes later in describing where it comes from. And afaik marx distinguishes between use value (how people value things differently) and exchange value , which represents the actual price in the market. The latter has a direct correlation with the effort or "cost" it takes to make something. Which itself has a direct correlation with the quantum of human work/labour that goes into it. Surplus value and profit are just synonyms tbh. You cannot tell where the profit is coming from unless you assume LTV is incorrect and it is not actually work which creates exchange value. (Even though it's work which creates the commodity having any value in the first place.)

The flaw is that "value" is not a well-defined quantity.

And where does "value" come from in a fully automated labor force? That's the edge case (which could be extrapolated from changing your human workers with animal workers that you don't have to pay prior to any conception of machine automation) that shows the problem with using "value" as a measuring unit when trying to map labor onto value.
Value is well defined enough quantitatively for people to put a precise price tag onto things. A maclaren is more "valuable" than an iPhone. That's a pretty fucking objective criteria of value to me. Multitude of factors might go into determining that price but for most things it does come down to the quantum of homogenous human effort that went into making it.

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A capitalist wouldn't talk in terms of "the value of labor." They would say "the cost of labor." They are two very different things.

Labor also is not a commodity. Commodities are goods.
Lol that's exactly what I said tho. This sounds like a complete non point because you are essentially repeating what I said. That to a capitalist the value of worker is no more than what it takes to keep him alive and running. You want to play semantics and replace the word "value" with "cost" as if that changes anything in the real world. Also wage labour IS a commodity. Its "cost" is determined by the same rules as other commodities i.e. what it takes to create it. ( Water, fertilizers in case of apple, food, shelter in case of labour)

Btw to your original point about the difference between "value" and "cost". Psychologically speaking the price of any commodity in the market attaches to it the notion of a value. You may want to run away from it but you can't. 1 kg of gold will ALWAYS be more valuable than 1kg of silver in market exchange. You cannot deny that without bending yourself backwards to prove that the notion of price and the notion of value are not interlinked. And that there are two notions of value.

A gold brick might be useless to you as a final product. Invaluable . But you sure as fuck wouldn't refuse it if I gave you one for free.

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Don't move the goalpost and introduce morality into this.


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My OP was about the morality of capitalism in the first place. I think it's a fare question to ask if stealing the value (call it revenue if you want to be pedantic) generated by someone else's work is ethical or not.

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You're too attached to the word value.
Another non point. I'm not attached to anything. The notion of value exists in the economy and denying it is like denying gravity
 
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All of this sounds reasonable. I agree. So far so good.
That example would've been reasonable if the convenience store owner was doing all the work required to run that shop and provide commodities to his local market on his own. Then his added profit might be considered fare compensation for all that work.

But that's not what is happening is there? No, he has just hired a bunch of illegal pajeets and spics whom he pays less than minimum wage to help around the shop. The work that now goes into running that shop is now distributed among multiple people. The quantum of work is the same as before and so is the revenue it creates. But now there are more people working on it so each has to work less . So you would think that the product of all that work would be fairly distributed

But in reality the store owner takes away the lion's share from it and other works get less than minimum wage. Why? Is it because he worked more? No. It's because he owns the shop. Because he possesses what the Jeet's and spics don't. Capital. And that makes it justified for him to take away the revenue generated by work of other people in maintaining and running that shop

If he doesn't hire them he would have to work 5x more or even 10x more for the same revenue. It might not even be possible. He is not making money via work, he is making money via possessing the means of production i.e. Capital
 
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The only presupposition here is that there is an idea of a value in the market. Which there is. The Marxist theory comes later in describing where it comes from. And afaik marx distinguishes between use value (how people value things differently) and exchange value , which represents the actual price in the market. The latter has a direct correlation with the effort or "cost" it takes to make something. Which itself has a direct correlation with the quantum of human work/labour that goes into it. Surplus value and profit are just synonyms tbh. You cannot tell where the profit is coming from unless you assume LTV is incorrect and it is not actually work which creates exchange value. (Even though it's work which creates the commodity having any value in the first place.)
Value (even exchange value) is a poor term. You have to understand that price and value are different things. Have you ever heard the adage, "price is what you pay, value is what you get?" I get a ton of value out of my shitty phone that has a cheap price, but to someone who buys an expensive phone to show off to their friends and be part of the cool kids club my phone has no value.

Whatever "the market" values is what becomes the optimal price point for any given good. In that sense the market price is the mean of the values that every individual theoretical consumer of the good assigns to that good.

Value is well defined enough quantitatively for people to put a precise price tag onto things. A maclaren is more "valuable" than an iPhone. That's a pretty fucking objective criteria of value to me. Multitude of factors might go into determining that price but for most things it does come down to the quantum of homogenous human effort that went into making it.
No, the MacLaren has a higher price than an iphone. It's value comes from the consumers purchasing it who assign it their own arbitrary value (whatever their internal calculations are). If nobody values MacLarens anymore, its price would drop (because it's less in demand), and the market would eventually stop providing the good. Then they will become collector's items with its own market.

Values are unique to the consumer, whereas prices are universal.

Lol that's exactly what I said tho. This sounds like a complete non point because you are essentially repeating what I said. That to a capitalist the value of worker is no more than what it takes to keep him alive and running. You want to play semantics and replace the word "value" with "cost" as if that changes anything in the real world.
It's not a semantic game. They are different concepts. The real world (the market) only has costs and prices. Value is what's in your head and your heart.

Also wage labour IS a commodity. Its "cost" is determined by the same rules as other commodities i.e. what it takes to create it. ( Water, fertilizers in case of apple, food, shelter in case of labour)
Commodities are goods. Labor is a service. Both have costs. Both also have values (that the market costs may or may not represent, but usually doesn't).

Btw to your original point about the difference between "value" and "cost". Psychologically speaking the price of any commodity in the market attaches to it the notion of a value. You may want to run away from it but you can't. 1 kg of gold will ALWAYS be more valuable than 1kg of silver in market exchange. You cannot deny that without bending yourself backwards to prove that the notion of price and the notion of value are not interlinked. And that there are two notions of value.
Right. And to a person who desperately needs silver for whatever reason, it will have more value than gold, even though it's cheaper. To a shrewd capitalist who sees this, they can charge more than gold for that silver for this particular consumer and that consumer may agree to the price. But we've already established that the market price of silver isn't assigned by the value of this one hypothetical person who values silver more than gold.

A gold brick might be useless to you as a final product. Invaluable . But you sure as fuck wouldn't refuse it if I gave you one for free.
This is also, in your own words, a non point. I may not value a gold brick the same way that a manufacturer of semiconducters does (or Goldmember), but the market has a value for it, and I'll get cash for it from there (if I need it).

My OP was about the morality of capitalism in the first place.
OK, that's fair. Then make moral arguments, not economic theory ones.

I think it's a fare question to ask if stealing the value generated by someone else's work is ethical or not.
Your language here is telling. I suppose you're right; Marxist videos did ruin your mind.

Another non point
It is a point when you're constantly confusing the two terms.
 
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Value (even exchange value) is a poor term. You have to understand that price and value are different things. Have you ever heard the adage, "price is what you pay, value is what you get?" I get a ton of value out of my shitty phone that has a cheap price, but to someone who buys an expensive phone to show off to their friends and be part of the cool kids club my phone has no value.
The distinction between use value and exchange value already exists within LTV. For some reason you cannot understand that both are not the same thing and you keep on confusing between the two.

Marx had already thought about what you're saying, that's why he came up with 2 notions. The one that you are describing and the other which actually determines how valuable is something IN THE MARKET.

You keep on conflating the latter for the former. Or just outright deny that latter even exists. But even 12 year old children know that if thing A costs more than thing B then thing A is more VALUABLE than thing B by the virtue of that cost alone.
Whatever "the market" values is what becomes the optimal price point for any given good. In that sense the market price is the mean of the values that every individual theoretical consumer of the good assigns to that good.
That's incorrect. If the market price is mean of the values that every individual consumer assigns i.e. what marx would call "use value" the production would become impossible for a lot of things. Let's say people come together to determine that Maclarens should cost no more than $1000. Then there still exists a market for Maclarens but production would be impossible because the company would be in perpetual loss.

Anyone who has done cost accounting or even runs a business for that matter can tell you that what goes into making a commodity is the biggest factor in determining the market rate of that commodity. This is not based on some nebulous subjective notions of what people consider valuable.

You might retort by saying that irl people are willing to pay more that 1000 for a car. But that's not what determines the price of that car. People are willing to pay it because they HAVE TO. Because of all the raw material, factory investment, machinery, and labour cost that goes on into making that car.

If people could afford it they would buy SpaceX rockets too. The reason there exists no market for SpaceX rockets for commoners is not that no one values a spacex rocket. The reason is that they cannot afford all that which goes on into making one.

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Commodities are goods. Labor is a service.
More semantics. Doesn't matter what word you use if the underlying notion is the same for the point we are discussing here. Might as well say apples are different than oranges. As if that would somehow change the fact that both are run by same market principles.

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This is also, in your own words, a non point. I may not value a gold brick the same way that a manufacturer of semiconducters does (or Goldmember), but the market has a value for it, and I'll get cash for it from there (if I need it).

I am making the distinction between how valuable something is to you as a product and how valuable is something in the market. Denying the fact that the latter is indeed a real measure of value, going against all common sense, is not a valid criticism of LTV


If you actually put your money (lol) where your mouth is you would've refused the free gold brick because it's useless to you. But it was VALUABLE enough for you to take it with a big smile on your face. But then you somehow turn your back and go on to deny that value, in a never ending semantic game about how muh "price" is different from muh "value". As if things that have more price are not inherently more valuable in the market.

It's insane that I'm having to even debate this with a grown adult.

. Then make moral arguments, not economic theory ones.

I did tho. As far as I can see stealing is unethical. Which also goes for stealing the value of another's labour.

And your retort boils down to "muh no stealing is going on cuz muh LTV is wrong cuz muh" *insert some semantic bs about how price and money is not an inherent measure of value"
 
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"The highest art of war is to avoid military engagements altogether and defeat the enemy by destroying his moral principles, his religion, his culture and his traditions. When a country has been demoralized in that way it can be taken over without a single shot being fired." - Lenin
 
"The highest art of war is to avoid military engagements altogether and defeat the enemy by destroying his moral principles, his religion, his culture and his traditions. When a country has been demoralized in that way it can be taken over without a single shot being fired." - Lenin
What has this got to do with the validity of Marxist theory on Capitalism? I'm not concerned with ideology or politics here.

Btw did Lenin actually say this?
 
Marxism is better for incels
How so? It's egalitarian, so it values equality not just between classes but between gender. Abortion was legal.
 
Marxism is better for incels
How so? Didn't you also say you were a Liberal
One of the first feminist movement appeared in the Paris Commune.
If you want to feel disgusted, read up on how the Paris Commune worked.
This also, Marxism promotes egalitarianism between sexes & also promotes the concept of "gender" which has led to the alphabet soup community.
 
How so? Didn't you also say you were a Liberal

This also, Marxism promotes egalitarianism between sexes & also promotes the concept of "gender" which has led to the alphabet soup community.
The whole LARP is that Communism before the modern times was trad and cool, but it's all bullshit. The KPD of Weimar Germany was in contact with and supported Magnus Hirschfeld, a feminist Jew (hmm) who pioneered transgenderism, the idea of sex changes, and wanted to normalize homosexuality.
The Nazis beat him up, kicked him out of the country, burned his books on faggotry and closed down his "Institute for Sexual Research".
 
@Mao @Stalin thoughts?
 
That's not the same thing at all lol.

This also, Marxism promotes egalitarianism between sexes & also promotes the concept of "gender" which has led to the alphabet soup community.
Marxist theory was mostly gender neutral. All this comes from Marxists and feminists who succeeded him . That is not to say that he would not have supported these movements had he been alive today. I mean he was still a lefty through and through
 
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It's crazy to think about tbh. You cannot create profit without paying workers less than the economic value they create. It's not a flaw, it's by design
Dog eat dog
 
That example would've been reasonable if the convenience store owner was doing all the work required to run that shop and provide commodities to his local market on his own. Then his added profit might be considered fare compensation for all that work.
You forget that running risk demands recompense as well. Who runs the risk of not all selling all the chocolate bars bought in bulk? Who runs the risk of having to pay sick employees? I'm not making any claim as to whether the pecuniary recompense taken by conbinis in actuality is fair.
 
You forget that running risk demands recompense as well. Who runs the risk of not all selling all the chocolate bars bought in bulk? Who runs the risk of having to pay sick employees? I'm not making any claim as to whether the pecuniary recompense taken by conbinis in actuality is fair.
Well it's a philosophical question to ask if risk should demand recompense at all. Because at the end we don't pay people for taking risks otherwise gamblers would be the richest people. We pay people for actual commodities we buy from them. So what is the risk anyway? The risk would be losing capital right? Because no one buys your stuff

I assume that the Marxist response would be that capital is evil and ill-gotten in and of itself. How many working class people have access to capital to risk in the first place. Infact they don't have that capital precisely because they are not paid a fair wage for work.

Further, even if we were to recompense the capitalists for risking their capital, that amount is still coming from the worker's pocket if you assume that work creates value. And since the pre condition of risking capital is owning capital, in the end this really boils down to rewarding capitalists for the virtue of owning capital, at the expense of the working class. Which is what is being criticized in the first place
 
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The distinction between use value and exchange value already exists within LTV. For some reason you cannot understand that both are not the same thing and you keep on confusing between the two.
I already know those terms and didn't use them intentionally. Use value and exchange value are bloviated and unnecessary terms from Marx's outdated model. The value of goods and services comes from the consumer, not the laborer.

Marx had already thought about what you're saying, that's why he came up with 2 notions. The one that you are describing and the other which actually determines how valuable is something IN THE MARKET.
What do you think "the market" is? It's the collection of consumers who value various goods and services based on their needs and wants. Those individual valuations are (collectively) a major contributing factor in what determines the market price. Eventually the two converge in the market and you get the equilibrium point or "market price."

You keep on conflating the latter for the former. Or just outright deny that latter even exists. But even 12 year old children know that if thing A costs more than thing B then thing A is more VALUABLE than thing B by the virtue of that cost alone.
My brother in inceldom, you can attach any price tag on anything that can have a price tag. You can price something at 10x what the market thinks it should be priced at. That makes it more expensive, not more valuable.

A 12 year old would spend five minutes on the internet to learn the difference between price (exchange value) and value (use value). Value is how much utility a consumer gets from the product or service. It has a relationship with price, but is a separate variable.

The same 12 year old would probably read something like this which was conjured up by a five second search, if he's not too busy looking at naked girls on his phone.


That's incorrect. If the market price is mean of the values that every individual consumer assigns i.e. what marx would call "use value" the production would become impossible for a lot of things. Let's say people come together to determine that Maclarens should cost no more than $1000. Then there still exists a market for Maclarens but production would be impossible because the company would be in perpetual loss.
That's not how that works and you know this. What happens in reality is that products are priced relative to similar products or existing products and adjusted accordingly, after manufacturing, labor and every cost associated with making the product available has been factored in. Market forces (read: demand) then determines the price adjustments (even luxury items aren't immune to that).

Anyone who has done cost accounting or even runs a business for that matter can tell you that what goes into making a commodity is the biggest factor in determining the market rate of that commodity. This is not based on some nebulous subjective notions of what people consider valuable.
Anyone who knows business, finance, or basic economics would also tell you that price and value aren't the same thing. KEK

A business might have something like $100,000 worth in assets, but be valued at much higher during sale, because of its history of yearly operating income. The final price of selling the business would likely hover in the ballpark estimate of those figures.

You might retort by saying that irl people are willing to pay more that 1000 for a car. But that's not what determines the price of that car. People are willing to pay it because they HAVE TO. Because of all the raw material, factory investment, machinery, and labour cost that goes on into making that car.

If people could afford it they would buy SpaceX rockets too. The reason there exists no market for SpaceX rockets for commoners is not that no one values a spacex rocket. The reason is that they cannot afford all that which goes on into making one.
As I said above, the price factors in the manufacturing cost, but the market value changes that price. If demands dips the price too low to the point where it's not profitable (close to breakeven or operating at a slight loss to weather the market storm), then obviously it will could cease being a product. That simply means that people don't value the prodcut as much as the price point.

More semantics. Doesn't matter what word you use if the underlying notion is the same for the point we are discussing here. Might as well say apples are different than oranges. As if that would somehow change the fact that both are run by same market principles.
I don't know if you're arguing as a Marxist or on behalf of Marxism, but regardless, the entire LTV rests on this one premise that labor is a commodity. It needs it to be true, else the whole thing crumbles like Jenga.

Anyway, the difference matters because products are not services and vice versa, and in economics the definition of a commodity includes "fungible" (tradeable with equal value) goods and does not include labor (it's still a service, but is not classified as a commodity).

Apples and oranges are both the same thing: fruit product. Two things being under the same influences does not make them the same category of things.

I am making the distinction between how valuable something is to you as a product and how valuable is something in the market. Denying the fact that the latter is indeed a real measure of value, going against all common sense, is not a valid criticism of LTV
I'm not denying that distinction and don't know what gives you that idea; it's something I've acknowledged already here in post #28.

That wasn't a criticism of LTV, btw. The criticisms are in how Marx classifies labor and rests his entire thesis (of worker exploitation) on that. I don't need to reinvent that wheel. If you're geniunely interested, there's practically libraries of texts on just that.

If you actually put your money (lol) where your mouth is you would've refused the free gold brick because it's useless to you. But it was VALUABLE enough for you to take it with a big smile on your face. But then you somehow turn your back and go on to deny that value, in a never ending semantic game about how muh "price" is different from muh "value". As if things that have more price are not inherently more valuable in the market.

It's insane that I'm having to even debate this with a grown adult.
Your example was silly. I was telling you that I'd just sell it for the market value, which means that it would be the equivalent of if you gifted me the dollar amount of the gold brick. To me, it's the same shit in that instance, because I don't value the gold any differently than the going market rate of a gold brick.

I did tho. As far as I can see stealing is unethical. Which also goes for stealing the value of another's labour.
I'm much more interested in the moral arguments, rather the technical points of economics and economic theory, which aren't doing the both of us any good in this discussion anyhow, so let's just stick to those if we can help it.

And your retort boils down to "muh no stealing is going on cuz muh LTV is wrong cuz muh" *insert some semantic bs about how price and money is not an inherent measure of value"
I didn't make any moral claims or arguments thus far, but you've made two claims already: theft of "labor value," (the implication being the Marxist position that profit is that theft of value), and something about evil in your first post that you haven't properly formulated or articulated.

I'm interested in hearing your own personal arguments, if possible.
 
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It's crazy to think about tbh. You cannot create profit without paying workers less than the economic value they create. It's not a flaw, it's by design
They get payed less because they don't have to bear economic risk. If the company goes broke, they don't have to face any consequences while the CEO (technically) loses everything.
 
They get payed less because they don't have to bear economic risk. If the company goes broke, they don't have to face any consequences while the CEO (technically) loses everything.
I will repeat what I wrote to a similar contention before

Well it's a philosophical question to ask if risk should demand recompense at all. Because at the end we don't pay people for taking risks otherwise gamblers would be the richest people. We pay people for actual commodities we buy from them. So what is the risk anyway? The risk would be losing capital right? Because no one buys your stuff

I assume that the Marxist response would be that capital is evil and ill-gotten in and of itself. How many working class people have access to capital to risk in the first place. Infact they don't have that capital precisely because they are not paid a fair wage for work.

Further, even if we were to recompense the capitalists for risking their capital, that amount is still coming from the worker's pocket if you assume that work creates value. And since the pre condition of risking capital is owning capital, in the end this really boils down to rewarding capitalists for the virtue of owning capital, at the expense of the working class. Which is what is being criticized in the first place
 

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