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The Christian Case for Communism

four1298

four1298

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I skimmed the Christian communism page of Wikipedia. I quote it in here. The bold quotes are what seem more important.

https://en.wikipedia.org/wiki/Christian_communism


There are those who hold the view that the early Christian Church, such as the one described in the Acts of the Apostles, was an early form of communism or Christian socialism. The view is that communism was just Christianity in practice and Jesus was the first communist.


Acts 4:35 records that in the early Christian Church in Jerusalem "[n]o one claimed that any of their possessions was their own, but shared everything in common."


An early 12th century proto-Protestant group originating in Lyon known as the Waldensians held their property in common in accordance with the Book of Acts but were persecuted by the Catholic Church and retreated to Piedmont.


Around 1300, the Apostolic Brethren in northern Italy were taken over by Fra Dolcino, who formed a sect known as the Dulcinians, which advocated ending feudalism, dissolving hierarchies in the church, and holding all property in common. The Peasants' Revolt in England has been an inspiration for "the medieval ideal of primitive communism", with the priest John Ball of the revolt being an inspirational figure to later revolutionaries


During the 15th century around the year 1420, a radical Hussite faction in Bohemia known as the Taborites established themselves in Tábor. The group sought to live a life similar to that of the early Church. All possessions were held in common, they declared the rejection of their king, and the ruling lord. Additionally, they declared equality among both men and women. This resulted in women receiving education for the first time. Ultimately, the encampment lasted until 1437.


In the 16th century, English writer Thomas More, who is venerated in the Catholic Church as a saint, portrayed a society based on common ownership of property in his treatise Utopia, whose leaders administered it through the application of reason.


Several groupings in the English Civil War supported this idea, especially Gerrard Winstanley's Diggers, who espoused clear communistic and agrarianist ideals

Thomas Müntzer led a large Anabaptist communist movement during the 16th-century German Peasants' War, which Friedrich Engels analysed in The Peasant War in Germany.


The Hutterites believed in strict adherence to biblical principles and church discipline, and practised a form of communism.


Engels came to view Anabaptists as proto-communists.


Wilhelm Weitling in Germany. Weitling was the leader of the Christian communist League of the Just whose stated goal was "the establishment of the Kingdom of God on Earth, based on the ideals of love of one's neighbor, equality and justice".


In the earliest years of the Mormon movement, Joseph Smith promoted the law of consecration and the concept of the United Order.


Pehr Götrek translated The Communist Manifesto into Swedish the same year it was published in German. He made changes in it from his Christian influence, such as changing the now famous quote, Workers of the world, unite! to Folkets röst, guds röst! (Vox populi, vox Dei, or "People's voice is God's voice").


In 1914 the American socialist leader Eugene Debs declared that "Pure communism was the economic and social gospel preached by Jesus Christ, and every act and utterance which may properly be ascribed to him conclusively affirms it". He argued that subsequently Christ's words have been co-opted and diluted by individuals to serve their own ends.


[Fidel] Castro saw a similarity to his goals with the goals of Christ: "Christ multiplied the fish and the loaves to feed the people. That is precisely what we want to do with the Revolution and socialism", adding that, "I believe Karl Marx could have subscribed to the Sermon on the Mount".


Nicaraguan Sandinista activist, priest and former Minister for Culture Ernesto Cardenal was a proponent of the idea of Christian communism, saying "Christ led me to Marx...for me, the four Gospels are all equally Communist. I’m a Marxist who believes in God, follows Christ and is a revolutionary for his Kingdom".


Other biblical evidence of anti-capitalistic belief systems include Matthew 6:24,[53] which said: "No one can serve two masters. Either you will hate the one and love the other or you will be devoted to the one and despise the other. You cannot serve both God and money."


The slogan "Each according to his abilities" has biblical origins. Acts 11:29 states: "Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea." Additionally, the phrase "To each according to his needs" has a biblical basis in Acts 4:35, which says "to the emissaries to distribute to each according to his need"


Since "the love of money is a root of all kinds of evil" (1 Timothy 6:10), it seems natural for Christians to oppose a social system founded—as Christian communists argue—entirely on the love of money.


The theology of Pope Francis has been described as critical of capitalism, and Pope Francis has been viewed as having some sympathy to socialist causes, with his frequent criticism of capitalism and of neoliberalism.


About Karl Marx's famous quote about religion being the "opium of the people", [Roland Boer] argues it has been largely misinterpreted, and that at that time opium was both valued and denounced for its medicinal qualities and its addictive potential. He said: "That ambivalence over religion is really what is embodied in Marx's metaphor, rather than the notion that it is just a drug that dulls the senses and makes you forget your suffering."


In 2024, Pope Francis argued that Christians and Marxists, socialists, and communists shared a common mission and expressed support for the Marxist-Christian dialogue group Dialop.
 
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