Eremetic
Neo Luddite • Unknown
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- Joined
- Oct 25, 2023
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Fuck her and his cuck brothER
R.I.P Uncle Ted
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Wasn't an anarchist. More like a eco - neo luddite.The virgin buddhism vs. the chad anarcho-primitivism
luddites are pretty based I'd say if I got off the internet I think I'd be a lot happier but then at the same time it's a great cope for being an outcast.Wasn't an anarchist. More like a eco - neo luddite.
Incorrect, he rejected anarchism alongside other branches of groups he was labelled with. He was their adversary as said by him.Of course he was an anarchist, he opposed any kind of state.
All of the groups you mention here are part of a single movement. (Let’s call it the “Green Anarchist” (GA) Movement). Of course, these people are right to the extent that they oppose civilization and the technology on which it is based. But, because of the form in which this movement is developing, it may actually help to protect the technoindustrial system and may serve as an obstacle to revolution. I will explain
215. The anarchist [34] too seeks power, but he seeks it on an individual or small-group basis; he wants individuals and small groups to be able to control the circumstances of their own lives. He opposes technology because it makes small groups dependent on large organizations.
Agreedluddites are pretty based I'd say if I got off the internet I think I'd be a lot happier but then at the same time it's a great cope for being an outcast.
He may have opposed anarchists in the way they presented themselves as a contemporary movement, but his idealistic primitive world was stateless (hint: that means anarchist).
AlsoHe may have opposed anarchists in the way they presented themselves as a contemporary movement, but his idealistic primitive world was stateless (hint: that means anarchist).
Ted has made it clear he hates the industrial revolution and it's consequencesWhen I came to realize that I had taken out on these little creatures the anger that I owed to organized society and to certain people, I very much regretted having tortured them. They are part of nature, which I love, and therefore they are in a way my friends even when they cause problems for me. I ought to reserve my anger for my real enemy, which is human society, or at least the present form of society.