Hi, brocel. I have nothing against you personally. It seems to me you are a legit sincere catholic. What I am saying here is that the Catholic Church has many faults. Who hasn't?
Don't you think that a lot of the Catholic tradition is just the result of concessions it had to make with pagan habits during the Middle Ages? I am not saying that those concessions were not worthwhile at the time. They certainly helped the civilizing mission of the Church. But should they remain in force, after they have stopped being necessary?
Protestants see it this way, yes.
Isn't it a temptation for man to worship a human organization rather than God? Protestants decided that to be sure they were not falling for that, they left the Church. For them, it was like a spiritual exercise to see if they were still able to worship God alone, without the crutch of the Church. It worked for them.
There are no definite "proof" of that. Claims have been made to that effect, but no definitive argument has ever been brought forward. Greek speaking Jews of the first century were understandably influenced by Aramaic habits and forms when they wrote Greek. Finding an Aramaicism in a Greek gospel is therefore no proof that it was originally written in that language. Only the discovery of an Aramaic manuscript datable to the 1st century would settle the issue. As you know, there is not a single extant manuscript of the NT from before the middle of the 2nd century; not even fragments.
These are in the Deuterocanonical books (Sirach, Odes of Solomon).
It seems weird because you are steeped in the Catholic tradition. To me, it seems like one of the most fundamental, and original, aspect of true Christianity. In the NT, faith is clearly held to be superior to human knowledge and reason. Look at all the passages to that effect in Paul.
Honestly, I prefer to read the Fathers directly, like Augustine or Cassian (my two favorites). To me Aquinas was too fond of Aristotle. It obscured his understanding.
It means that the Latin tradition is derivative. The original tradition was that of the Greek churches and the Greek Fathers in the East.
No. But it is a fact that Antioch and Alexandria were far more active in shaping Christian belief than Rome at a time when it was being standardized (in the 3rd to 6th centuries).
My goal was to challenge @TorturedSoul into digging deeper into his assumptions about Church history. I am glad it worked. I did not mean it as a mark of disrespect to anyone.
I agree. Faith and devotion are the right way to approach religion, not theology or, for that matter, "rationality".
Theological dispute has its place too. It played a huge role in the history of the Church. Most of the output of the Fathers was triggered by controversy.
Ok, but what happens when a believer suddenly realizes that the term "purgatory" does not occur in the Bible at all? Then a controversy arises and it needs to be addressed because it becomes a matter of faith. To be honest, non-Christians are not interested in the purgatory. It is a matter of contention between Christians and the faith of many hung in the balance when this was a hot topic, at the time of the Reformation. You have to remember that all Reformation-era protestants were ex-Catholics. Many left the Roman Church reluctantly (including Luther). They just felt that their faith could not survive if they were told to believe in something that was not mentioned in the Bible. My own great-great-great grandfather was a young Catholic priest in 19th century France. He left the Church and became a protestant pastor over the dogma of the Immaculate Conception in 1854. He too just could not believe in something that was not mentioned in the Bible and not even by the Fathers. The Catholic Church is its own worst enemy when it issues doctrine like this. And then, because of the dogma of papal infallibility, it becomes locked forever into every stupid mistake it made. No wonder so many priests become gay nowadays. They do know Church history and that is why they cannot feel respect for its moral magistery.
yeah,i am fine with us discussing things.i am quite stupid,so don't expect anything big,but i don't take it as an offense when you try to post things which go agaisn't the faith.
>Don't you think that a lot of the Catholic tradition is just the result of concessions it had to make with pagan habits during the Middle Ages? I am not saying that those concessions were not worthwhile at the time. They certainly helped the civilizing mission of the Church. But should they remain in force, after they have stopped being necessary?
the concept of church tradition is a bit complicated,since catholics distiguinsh tradition in a much more complicated way.Most people see tradition as meaning that which people of x group practise.what catholics mean by tradition is different.what they mean by tradition is what was passed down by the apostles.this gets even more complicated since the apostles passed down the church and that means that the church can then accept x miracles as signs of god,verify that someone went to heaven etc etc etc. So the topic itself is complicated. but anyway,i wrote all of this to say that,i am not sure which concessions you are talking about,and even if i did there are several traditions done by catholics but not approved by the definition of catholic tradition(as in the tradition has not said anything about it),and there are several catholic traditions which barely any catholic know about(like the liturgy of the hours or the little office of the blessed virgin). And none of this would matter,because catholics accept that the members of the church can sin(shocker right),and so unless something is infallibly spoken by the pope, it's more of a matter of discernment and seeing if the thing is right.
>Isn't it a temptation for man to worship a human organization rather than God? Protestants decided that to be sure they were not falling for that, they left the Church. For them, it was like a spiritual exercise to see if they were still able to worship God alone, without the crutch of the Church. It worked for them.
they are not worshipping an organization,they are worshipping god. they believe in the words of the church,not because it's the church but because they think it comes from god.it's quite different.it's true catholics treasure the church,because it's gods gift to them and what allows them to eat and be with our lord in the sacrament of the holy eucharist,so catholics are glad for the church,but again it's because it's a gift from god not because it simply exists.
>There are no definite "proof" of that. Claims have been made to that effect, but no definitive argument has ever been brought forward. Greek speaking Jews of the first century were understandably influenced by Aramaic habits and forms when they wrote Greek. Finding an Aramaicism in a Greek gospel is therefore no proof that it was originally written in that language. Only the discovery of an Aramaic manuscript datable to the 1st century would settle the issue. As you know, there is not a single extant manuscript of the NT from before the middle of the 2nd century; not even fragments.
yeah i know there are no definitive proofs.I said what i said not as a definitive argument,but something to comtemplate the possibility that maybe not everything in the early church was whole greek.i doubt christ spoke to the apostles in greek,so i don't think i need to find some random paper to have a semi good guess.
>These are in the Deuterocanonical books (Sirach, Odes of Solomon).
The proverbs of Solomon, son of David, king of Israel: Prologue - That men may know wisdom and instruction, understand words of insight, receive instruction in wise dealing, righteousness, justice, and equity; that prudence may be given to the simple, knowledge and discretion to the youth— the...
www.biblegateway.com
the entire chapter is dedicated to wisdom.and many other examples can be found.
>It seems weird because you are steeped in the Catholic tradition. To me, it seems like one of the most fundamental, and original, aspect of true Christianity. In the NT, faith is clearly held to be superior to human knowledge and reason. Look at all the passages to that effect in Paul.
faith is superior to knowledge and reason,but reason is required to have faith.if you believe in anything anyone tells you,you are a fool.you don't need christ to tell you that.you must see that even the devil believes,so reasoning and belief isn't all.many wise men believed in god and yet lived lives of sin.yet little children of 7 who barely know how to count,understood god in their own little way and had great faith and now are in heaven while those wise ones are in hell.
>Honestly, I prefer to read the Fathers directly, like Augustine or Cassian (my two favorites). To me Aquinas was too fond of Aristotle. It obscured his understanding.
oh sorry i wasn't clear.in that book aquinas just compiled the sayings of the fathers.he didn't write anything himself.he just compiled sayings and threw them there.it's an expensive collection but you get so much amazing stuff that it's cool.
>It means that the Latin tradition is derivative. The original tradition was that of the Greek churches and the Greek Fathers in the East.
this is a jump in logic i think.the latin tradition could have been small(no clue i am not reading hundreds of years of politics and history to figure out something like that.),but it's still it's own thing.a small kingdom is still a kingdom even if it's surrounded by giants.
>Theological dispute has its place too. It played a huge role in the history of the Church. Most of the output of the Fathers was triggered by controversy.
it does have and it's important.reason leads one to the faith.i just wrote what i wrote, because when i see you talking about the faith,i never see you bringing up miracles(e.g the miracles of the waters of lourdes), and other things,so i feel like you are hyper focusing on x stuff but kind of throwing away a bunch of other aspects.that's i said it was kind of missing the point.the faith needs to be defended and understood,but there is much more to the faith then reasoning.if reasoning was all that mattered, saint augustine would have been a philosopher not a catholic.
>Ok, but what happens when a believer suddenly realizes that the term "purgatory" does not occur in the Bible at all? Then a controversy arises and it needs to be addressed because it becomes a matter of faith. To be honest, non-Christians are not interested in the purgatory. It is a matter of contention between Christians and the faith of many hung in the balance when this was a hot topic, at the time of the Reformation. You have to remember that all Reformation-era protestants were ex-Catholics. Many left the Roman Church reluctantly (including Luther). They just felt that their faith could not survive if they were told to believe in something that was not mentioned in the Bible. My own great-great-great grandfather was a young Catholic priest in 19th century France. He left the Church and became a protestant pastor over the dogma of the Immaculate Conception in 1854. He too just could not believe in something that was not mentioned in the Bible and not even by the Fathers. The Catholic Church is its own worst enemy when it issues doctrine like this. And then, because of the dogma of papal infallibility, it becomes locked forever into every stupid mistake it made. No wonder so many priests become gay nowadays.
They do know Church history and that is why they cannot feel respect for its moral magistery.
i am sad that your great grandfather abandoned his post.at the same time i do respect that he seems to have been a man of integrity.maybe it's apt that our holy mother had so many apparations after the insane ammount of persecution she suffered throughout the 19th century.
When it comes to your question,the church infallibility is there to solve issues or ascertain certain things if needed.i won't touch our holy mother theological issues(if i am not mistaken even aquinas didn't believe in her immaculate conception),but such a discussion has nothing to do with the topic at hand.if the pope spoke infallibly about some fact of god that had never been heard before or even thought out,it would still be valid.whatever the issue is it doesn't matter,what matters is that the pope spoke in an infallible manner.if christ gave his church such an ability,then there is nothing one can do abou it.when god speaks,do i know more then him?
what i wrote in the paragraph above is complete nonsense to you since you see the church as nothing more then an instuition,but the way a catholic looks at christ bride is much more different what can i say.
btw,i am not happy with the way the church is,but to a catholic unless something is spoken infallibly it can be criticized and fought agaisn't.being catholic doesn't mean you need to think that the roman catholic church is ruled by saints in shinining golden armour whose only interests are saving the poor,the sick and the ugly and leading them to god. saint athanasius fought agaisn't the pope and the ruling hierarchy,but now he is a saint.being catholic doesn't mean you are all of a sudden a saint who can do no wrong.being catholic and a member of the church hierarchy doesn't mean you are now a saint and can do no wrong.
also curious question when was the last time you went to a catholic mass?
also sorry for all the paragraphs and sorry for not formating my stuff well