A spectre is haunting the world of Chad and Stacey — the spectre of the incel rebellion. In the past, incel philosophers who have proposed a rebellion have hitherto failed to take heed of our strengths and weaknesses as incels. Typically the rebellion is foreshadowed to be a violent affair in which the meek manlets of the world overthrow the imposing and tall. Though anyone with a sufficient dose of blackpills would be aware that this is, indeed, a cope. You need only to look to how Bagel Boss was tackled by Chad, the ease with which he was dispatched and how the witnessing females mocked at him for his futile struggle. Incels are men of solitude, so while Bagel Boss might be able to overwhelm Chad with five incel compatriots, this will also not happen, as incels bonds of fellowship are sickly and feeble while Chad's are healthy and robust. That is to say nothing of the fact that civilization would never let it be! While the truth of my statements are obvious, incels need not despair and kill themselves, because the incel rebellion will not be a physical one, but a psychological, moral and spiritual one—verily, for we incels it could be nothing else and truthfully we would want it no other way!
In Nietzsche's On the Genealogy of Morality he examined and evaluated the origins and worth of morality. In short, he saw there are two types of morality: master morality and slave morality. Master morality consists of a strong individual who gets his values from his own desires, and he views their satisfaction as a healthy moral act. This morality is for the powerful, which is to say, for Chad, because it can only be acted out as an expression of his own power. On the other hand, the lower orders that are subjugated beneath Chad are the slaves, or rather, the incels. These dregs lack the strength to satisfy their own desires and they live in a world which has been made by Chad and his ancestors and so they are despised by society. Living under Chad and being unable to satisfy our desires, we incels develop a kind of resentment for Chad, Stacey and for the world, but it is not a simple resentment which could be satisfied, but a deeper and more twisted one. It is what is known as ressentiment—an impotent and lasting resentment that we can do nothing to remedy, even if revenge were to be taken. This condition of ressentiment, though painful, is the initial spark which will soon enflame the incel rebellion.
When ressentiment builds up to sufficient levels it becomes a creative force. Nietzsche believed that throughout history there is a repeating exchange from strength to weakness he called the slave revolt. Chad affirms himself and his own values, as well as life itself, by gratifying himself in the physical world, so what we incels must do is what Nietzsche observed the slaves do: stage a psychological, moral and spiritual revolution by reversing the values of Chad to better suit ourselves. While he values strength which he has in plenty, we must value weakness which we have in plenty. While he values fucking Stacey, we must value not fucking Stacey (chastity). While he values success, ambition and tenacity, we must value failure, contentedness and and compassion. While he values the outer and his outcomes, we must value the inner and our intentions. This is what the incel rebellion will be: making Chad's physical strength into spiritual weaknesses. In short, we must become moralizing Christians, not remain unsuccessful Chads!
Naturally, adopting and spreading this morality will lead to self-hatred, because once we rise to power through disapproval of power, we will be left with a guilty conscience. However, are we not already full of self-loathing with our failed Chad morality? I'd rather take power and live with guilt.
We have nothing to lose but our virginity.
In Nietzsche's On the Genealogy of Morality he examined and evaluated the origins and worth of morality. In short, he saw there are two types of morality: master morality and slave morality. Master morality consists of a strong individual who gets his values from his own desires, and he views their satisfaction as a healthy moral act. This morality is for the powerful, which is to say, for Chad, because it can only be acted out as an expression of his own power. On the other hand, the lower orders that are subjugated beneath Chad are the slaves, or rather, the incels. These dregs lack the strength to satisfy their own desires and they live in a world which has been made by Chad and his ancestors and so they are despised by society. Living under Chad and being unable to satisfy our desires, we incels develop a kind of resentment for Chad, Stacey and for the world, but it is not a simple resentment which could be satisfied, but a deeper and more twisted one. It is what is known as ressentiment—an impotent and lasting resentment that we can do nothing to remedy, even if revenge were to be taken. This condition of ressentiment, though painful, is the initial spark which will soon enflame the incel rebellion.
When ressentiment builds up to sufficient levels it becomes a creative force. Nietzsche believed that throughout history there is a repeating exchange from strength to weakness he called the slave revolt. Chad affirms himself and his own values, as well as life itself, by gratifying himself in the physical world, so what we incels must do is what Nietzsche observed the slaves do: stage a psychological, moral and spiritual revolution by reversing the values of Chad to better suit ourselves. While he values strength which he has in plenty, we must value weakness which we have in plenty. While he values fucking Stacey, we must value not fucking Stacey (chastity). While he values success, ambition and tenacity, we must value failure, contentedness and and compassion. While he values the outer and his outcomes, we must value the inner and our intentions. This is what the incel rebellion will be: making Chad's physical strength into spiritual weaknesses. In short, we must become moralizing Christians, not remain unsuccessful Chads!
Naturally, adopting and spreading this morality will lead to self-hatred, because once we rise to power through disapproval of power, we will be left with a guilty conscience. However, are we not already full of self-loathing with our failed Chad morality? I'd rather take power and live with guilt.
We have nothing to lose but our virginity.
