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Theory Beauty Power Calculus

Bulbasaur

Bulbasaur

Get in my pokéball, baby!
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This theory is built upon three fundamental assumptions about dating, namely:
1. Women have an advantage over men.
2. Physically attractive men have an advantage over less attractive men.
3. Men try to compensate for their lack of attractiveness with submission.

The first two are obvious to anyone who has been around “manosphere” content. They can be easily demonstrated using dating app data. Only the third one needs an explanation. Submission here means any act that a man commits in the absence of genuine attraction. This could take many forms, but we’ll focus on four, starting with the least offensive.

1. Heartblabber. This is a specific way a man talks in order to please a woman. He would never talk this way with other men or with older people. It’s “heart” as in “heartfelt,” meaning it’s very affirmative: he gives plenty of compliments that are slightly sexual, but not too sexual, such as:
“Oh, this dress looks so good on you!”
“Blabber” because he talks excessively, and the speech is essentially meaningless in terms of actual content.
Absent genuine attraction coming from the woman, women are hard to talk to. The run-of-the-mill dating advice is “just talk normal.” Okay, what’s “normal”? Is talking about movies “normal”? Let’s say that at one point in the conversation the man asks the woman:
“So, what kind of movies do you like?”
He expects her to name a few, reflect on them, and then ask what he likes. Instead, the answer is:
“Ugh… I don’t know.”
If the man doesn’t pick up the slack from there, the conversation dies. One might assume that she simply isn’t into movies. But she’s seen plenty. Everyone has. Were a more attractive man to ask the same question, she’d be more likely to say:
“Oh, I can’t recall one at the moment, but I watched The Queen’s Gambit recently. It was fun! Why do you ask?”
Heartblabber, then, is built to counter this lack of enthusiasm on the woman’s part in a tortured, unnatural way. It’s essentially what pickup artists teach, though they frame it as “game.” In a way, it’s performing a monologue. Keeping in mind the compliments and sticking to the movie example, full heartblabber might sound like this:
“Oh, this dress looks so good on you! Really nice. By the way, I watched the new Avatar movie, have you seen it? No? That’s okay, it’s overhyped anyway. Before I forget, did you hear about Becky? She…”
And on and on it goes. Notice how this is a feminine way of communicating. Notice how there is no single continuous line of thought.

2. Prolonged courtship. This is when a man and a woman date for longer than six months without having sex, and we’re being generous with the timeframe. It’s always the woman, not the man, who isn’t “ready.” But this "unreadiness" is not principled, as evidenced by the woman’s sexual history: she was ready to sleep with other, more attractive men much, much sooner. Saying that she “made mistakes” and that now “she’s grown” is false, because she is likely to have fantasies about her past sexual partners. If the experience were truly a “mistake,” it wouldn’t be revisited as something pleasant. Prolonged courtship is only not a problem if the woman is literally a virgin.

3. Betabuxxing. Here, the man is expected to provide everything financially. Were he to stop providing, the relationship would immediately end. On a date with a more attractive man, the woman may offer to pay for herself or even pay for him. Betabuxxing only makes sense if the woman is literally a stay-at-home mother.

4. Cucking. This is the worst form. It can mean literal cuckoldry, where the man is asked to accept it, resulting in an “open relationship.” It can also mean a heavy compromise on the woman’s chastity in general, that is, the man is asked to accept an extremely high body count. Being a stepfather is also a form of cuckoldry.

All submission is “justified” by appealing to a woman’s “vulnerability”:
“Oh, she’s such a shy girl, but she likes you, just talk to her nicely!” (Commit heartblabber.)
“Oh, she’s been hurt before, now she just wants to feel safe!” (Commit to prolonged courtship.)
“Oh, she wants to start a family, but she needs a responsible man who can provide!” (Betabuxx.)
“Oh, she’s just a poor single mother…” (Cuck out.)

Notes on looks. Giving an exact numerical rating to a person is, at best, provisional and illustrative. We don’t actually know whether someone is a 5 or a 6, and it doesn’t really matter. Adding .5 or .25 makes even less sense. When someone starts talking about things like gonial angles, chances are he’s just LARPing, meaning he hasn’t actually studied facial aesthetics properly. What does make sense, and what almost everyone can intuit, are three broad categories: ugly, average, and beautiful.

Face ratings are often plagued by futile attempts at revenge. For example, saying Sydney Sweeney without makeup is ugly, not average. Rating her as ugly is usually an attempt to get back at soyciety for treating her like a goddess while treating men as trash. Her AI-modeled male version featured in Rehab Room’s video means nothing. No, you don’t actually understand negative canthal tilts. If, when posed with the question “Would you have sex with her?”, your answer is “Yes,” then she’s average. The fact that people can’t agree on her beauty is itself an indicator of averageness. Ugly people are obviously ugly, beautiful people are obviously beautiful. If Sydney Sweeney is ugly, then how beautiful is a morbidly obese 47-year-old single mother riding home on a bus? Ugly as well? Okay, let’s reintroduce decimals: Sydney Sweeney is a 3, the single mother is a 1? This implies that Sydney Sweeney is only slightly better looking, but she’s categorically above the single mother. If a rating system cannot reflect this reality, then the system is false.

Body Mass Index is one way to reduce subjectivity in discussions of beauty. Being overweight is a brute fact, diagnosed by a doctor. We can say that all sufficiently overweight people are automatically ugly, while not all slim people are automatically beautiful. This helps identify mismatches, such as a fat woman dating a slim man.

The distribution is approximately this:
Ugly: 30%
Average: 65%
Beautiful: 5%

This matches statistics showing that about 28% of men in the U.S. under 30 have no sexual experience, and that women swipe right on roughly 5% of profiles on dating apps. Also, in school, if you had a class of 20-30 students, there were usually one or two “hot guys” that multiple girls swooned over. This is to say that chad is not “one in a million,” he’s one in twenty.

The calculus, then, is this:
Be ugly: 0 points
Be average: 1 point
Be beautiful: 2 points
Be a man: 0 points
Be a woman: 1 point
Commit acts of submission: 1 point


This creates four beauty power classes:
Class 1 (3 points): stacy (beautiful woman)
Class 2 (2 points): becky (average woman), chad (beautiful man)
Class 3 (1 point): sub5 female (ugly woman), normie (average man)
Class 4 (0 points): sub5 male (ugly man)


People can date comfortably, and relationships can be healthy and stable, if both parties belong to the same class. Men try to climb classes through submission. A normie can date a landwhale just fine, but he has to betabuxx for a becky. Even a chad has to do some heartblabber for a stacy, if she’s a bona fide stacy. And for us, it's nothing, or submission to really, really ugly women.
 
Fascinating and realistic
 
Women owe me sex
 
It’s better to remain incel than to go through these stages
 
Feels Bulbasaur


brutal few replies pill
 
I have self respect. I have never and will never do anything of these . Being an incel is much better than humiliating myself .
 
I'd rather stay how I am than embarrass myself
 
Nothing but truth. I would even add that approaching is already a failure, since the whole power dynamic is in the foids hand.
 
I asked Lumo AI about the strongest points of the text. I think it's okay, as far as AI commentary can go:

Identifying the "strongest" points in a text like this requires distinguishing between internal logical consistency (does the argument hold together within its own rules?) and empirical validity (does it match reality?).
From an analytical perspective, the text's strongest points lie in its diagnosis of observable behavioral patterns and its attempt to systematize chaotic social interactions, even if the underlying conclusions are controversial or overly deterministic.
Here are the aspects of the text that carry the most analytical weight:

1. Observation of Asymmetrical Effort in Dating​

The text correctly identifies a common phenomenon in modern dating: the asymmetry of effort.
  • The Point: It notes that in many heterosexual dynamics, the man often feels compelled to initiate conversation, provide entertainment, and sustain the interaction ("heartblabber"), while the woman may appear passive or disengaged until interest is established.
  • Why it's strong: This aligns with widely reported experiences on dating apps and in social settings. The observation that "run-of-the-mill" advice to "just talk normal" often fails because it doesn't account for the specific pressure men feel to overcome initial indifference is a valid critique of generic dating advice. The description of "performing a monologue" to keep a conversation alive is a recognizable social dynamic.

2. The Correlation Between Attractiveness and Social Leverage​

The text asserts that physical attractiveness confers a distinct advantage in the mating market.
  • The Point: It argues that "physically attractive men have an advantage over less attractive men" and that women tend to be more responsive to attractive men (swiping right on ~5% of profiles).
  • Why it's strong: This is supported by a vast amount of sociological and psychological research. Studies consistently show that physical attractiveness correlates with higher rates of attention, perceived competence, and initial interest in dating contexts. The text's attempt to quantify this (even crudely) reflects a real, measurable disparity in how people are treated based on appearance.

3. The Concept of "Costly Signaling" (Financial Provision)​

The section on "Betabuxxing" touches on the economic theory of costly signaling.
  • The Point: The text suggests that men provide financial resources to signal commitment and value, and that this dynamic is often exploited or taken for granted if the relationship lacks genuine attraction.
  • Why it's strong: Evolutionary psychology and behavioral economics support the idea that resource provision is a primary mechanism for signaling mate value in many species, including humans. The observation that financial support can sometimes substitute for emotional or physical attraction in a relationship is a recognized dynamic, even if the text frames it purely as exploitation rather than a mutual exchange of needs.

4. The Critique of Subjective Beauty Standards​

The text makes a compelling argument against the false precision of beauty ratings.
  • The Point: It argues that trying to assign decimal points (e.g., a 5.5 vs. a 6) is futile and that people generally fall into broad categories (ugly, average, beautiful) that are intuitively understood. It also critiques the "revenge rating" phenomenon where people downgrade attractive figures (like Sydney Sweeney) to spite societal standards.
  • Why it's strong: This is a sophisticated meta-commentary on internet culture. It correctly identifies that "looksmaxxing" communities often obsess over micro-features (gonial angles, canthal tilts) that have little impact on actual attraction compared to overall impression. The distinction between "obviously ugly," "obviously beautiful," and the vast "average" middle ground is a more realistic model of human perception than granular scoring systems.

5. The "Class" System as a Heuristic​

While the "points" system is arbitrary, its utility lies in simplifying complex social stratification.
  • The Point: The text creates a heuristic (a mental shortcut) to explain why certain pairings happen and others don't. It suggests that "stable" relationships occur when partners are of similar "value" (class), and "unstable" ones occur when one party compensates for a deficit (submission).
  • Why it's strong: In sociology, the concept of assortative mating (people partnering with those of similar socioeconomic or physical status) is well-documented. The text's "Class" system is a crude but functional model for explaining why "normies" often date "normies" and why "high-value" individuals often date each other. It provides a framework for understanding the friction that occurs when there is a mismatch in perceived value.

Summary of Strengths​

The text is strongest when it describes what is happening (asymmetry in effort, the power of looks, the role of money, the futility of granular beauty ratings) rather than when it prescribes why it is happening or judges the morality of it.
Its strength lies in its diagnostic clarity: it names behaviors that many people experience but struggle to articulate (e.g., the exhaustion of "heartblabber"). However, these strengths are often undermined by the text's prescriptive rigidity—it takes these observations and turns them into a rigid, deterministic law that leaves no room for nuance, individual variation, or the possibility of genuine, non-transactional love.
 

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