Wiz32BlackJiggaboo
Paragon
★★★★★
- Joined
- May 20, 2018
- Posts
- 19,758
Narrowing the description of celibacy to the term "involuntarily celibate" has a sordid history of hypocrisy:
At every step there is an observable history surrounding the "involuntary" etymology that there is a focus on female needs, diminishing importance of male desire manifesting in castrated sex change and a culture which feminists seek to propagate.
Embracing 'involuntary' paints us purely as objects acted upon by outside forces, and does not acknowledge us as subjects who have some role and power in shaping our own behaviors.
We purity spiral where the faintest hint of hypothetical agency is chastized, as if that somehow makes us wealthy Chads who need to be excluded from a safe space, as if Chad would ever feel compelled to come here.
1) Banier's 1739 use was just about women who couldn't find rich handsome they were willing to marry, not women who couldn't find romance with a looksmatch.
2) Flynt's 1975 usage derives from being hung up on rejection by jewess Lefkowitz and he advocates we castrate ourselves: "The solution is for the creep to seek a medical procedure which will sexually neutralize him. He can then attain the full creep values, without the disability of an unresolved physical desire. "
3) the 1997 "Alana's Involuntary Celibacy Project" was clearly not run by a waifu at all, it was a MTF promoting the idea of shortening the 5-syllable phrase to a 2-syllable slang, who also tried to pretend it was a women problem (like Banier) while taking Flynt's cucked "just slice off your dick" solution to dealing with it, even though Alana's proof it solved nothing
4) the 2001 Donnelly study which popularized the 2-syl slang was run by the "Senior Faculty Associate for the Advancement of Women".
At every step there is an observable history surrounding the "involuntary" etymology that there is a focus on female needs, diminishing importance of male desire manifesting in castrated sex change and a culture which feminists seek to propagate.
Embracing 'involuntary' paints us purely as objects acted upon by outside forces, and does not acknowledge us as subjects who have some role and power in shaping our own behaviors.
We purity spiral where the faintest hint of hypothetical agency is chastized, as if that somehow makes us wealthy Chads who need to be excluded from a safe space, as if Chad would ever feel compelled to come here.