I Skimmed the Proslavery Page of Wikipedia

[four1298]

These are the quotes I gathered:

Ancient, medieval and early modern Jewish views

Judaism's ancient and medieval religious texts contain numerous laws governing the ownership and treatment of slaves. Texts that contain such regulations include the Hebrew Bible, the Talmud, the 12th-century Mishneh Torah by rabbi Maimonides, and the 16th-century Shulchan Aruch by rabbi Yosef Karo.

Greek philosopher Aristotle claimed that some people were slaves by nature, and as a result of this belief, he argued that their enslavement was the only way to serve their best interests

Plato supported slavery in his Laws.

Early Christian views

According to Augustine, God approved of the flogging of disobedient slaves: "You must use the whip, use it! God allows it. Rather, he is angered if you do not lash the slave. But do it in a loving and not a cruel spirit."[6] John Chrysostom wrote that "to discipline and punish ignorant slaves is a great accolade, and not a perchance commendation".[6] Tertullian condemned the Marcionites for their advocacy of the liberation of slaves...

Thomas Aquinas argued that slavery was not part of natural law, but nonetheless he defended it as a consequence of human sinfulness and necessary for the good of society.

Islamic views

Islamist extremist groups, such as Boko Haram in northern Nigeria and Islamic State in parts of Syria and Iraq.

Al-Farabi, early Islamic philosopher and jurist, wrote in support of slavery, arguing that some people are slaves by nature.

British proslavery movement

Politician Isaac Gascoyne gave a speech to the House of Commons on 10 June 1806 in which he argued that slavery was authorised by Leviticus 25:44-46.

This is Leviticus 25:44-46: Your male and female slaves are to come from the nations around you; from them you may buy slaves. You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly.

[John Locke] goes on to argue that enslavement of those who are guilty of capital offences is permissible.[17] He also defends the enslavement of those captured in war.

American proslavery movement

Zephaniah Kingsley is the author of the most popular proslavery tract, self-published in 1828 and reprinted three times.

The famous Mudsill Speech (1858) of James Henry Hammond and John C. Calhoun's speech to the U.S. Senate (1837) articulated the proslavery political argument during the period when the ideology was at its most mature

George Whitefield, who is famed for his sparking of the Great Awakening of American evangelicalism, supported as necessary due to the climate in the Province of Georgia, for the legalisation of slavery.[37][38] He believed, as was common at the time, that each race had been conditioned by nature to suit its environment, and viewed the Negro as suited for hot environments. He also believed Georgia's failure to flourish economically was due to a lack of Negroes as were held in other colonies such as The Carolinas...Whitfield bought enslaved Africans and put them to work on his plantation as well as at the Bethesda Orphanage which he established. Selina Hastings, Countess of Huntingdon, who played a major role in financing and guiding early Methodism, inherited these slaves and kept them in bondage.

Rabbi Morris Jacob Raphall... defended slavery as it was practiced in the South because slavery was endorsed by the Bible.

Raphall and other pro-slavery rabbis such as Isaac Leeser and J. M. Michelbacher (both of Virginia), used the Tanakh (Jewish Bible) to support their arguments.

Proslavery views in the 20th century

In the 20th century, the American philosopher Robert Nozick defended the notion of voluntary slavery, whereby persons voluntarily sell themselves into slavery.

Rousas Rushdoony, an adherent of theonomy, believed that Old Testament laws should be applied in the present day, including those laws that permitted slavery. Unlike Nozick, who believed that slavery should be limited to those who voluntarily agreed to it, Rushdoony supported the forcible enslavement of all who rejected Christianity.

In the 1980s, Rabbi Meir Kahane introduced legislation into Israel's Knesset, which in part stated that "Non-Jews will be obliged to assume duties, taxes and slavery. If he does not agree to slavery and taxes, he will be forcibly deported".

Rabbi Avigdor Miller claimed that the Emancipation Proclamation had come too soon to "civilize" the African Americans.

 

[four1298]

These are quotes from the most popular proslavery tract Wikipedia page:

A Treatise on the Patriarchal, or Co-operative System of Society as it Exists in Some Governments and Colonies in America, and in the United States, Under the Name of Slavery, with its Necessity and Advantages, was the first major defense of slavery published in the United States. Written by Florida slave trader, planter, and Quaker Zephaniah Kingsley, it was first published under the signature “A Resident of Florida” in 1828, although Kingsley's name is found at the end of the Preface.

Kingsley believed that free people of color, better treated in Spanish Florida than in the Southern United States, should be allowed to own property, and other rights, and made the case that they were good citizens and beneficial to the country in which they lived.

In the body of the Treatise, he sets forth the view that blacks are better suited than whites for working in a hot climate.

According to Kingsley, a slave state is more powerful in case of war.[1]: 42  He examines other "slave holding states". In the case of Brazil, the war between Brazil and "the Republic of Buenos Ayres" (he refers to the Cisplatine War) shows the strength of a slave state contrasted with the weakness of a white antislave state. The Brazilian slaves did not respond to the Argentine offers of freedom and protection if they escaped. "This trait of virtue and fidelity in the Brazilian slaves, is to be attributed to humane and just treatment."

In the case of Haiti, or Hayti as he spells it, many liberated slaves remained productive, on plantations, throughout the revolution. Some were armed and defended their masters. But when the "patriarchal restraint of its Colonial system of government" was gone, productivity declined greatly, as there is "less necessity for hard work" in "a healthy, fertile, and mild climate such as Hayti, where few clothes are required, and bountiful nature produces spontaneously the necessities of life."

As the colored are "absolutely necessary", a "smaller degree of prejudice against color would better comport".

"I believe no disadvantage has ever been perceived in North Carolina from its free citizens of color being allowed to vote": 9  (The right of free North Carolina blacks to vote was taken away in 1835.)

Kingsley was advocating deliberate racial mixing, as a step towards eliminating the racial "problem". This he personally practiced; he purchased his first wife in Cuba, and later three other slaves, all of which he freed, as common-law co-wives or concubines... He asserted that people of mixed negro and white parents were healthier and more beautiful than either Africans or Europeans, and considered his mixed-race children a barrier to an impending race war.

 

[Castaway]

Slavery is good and natural. I would own foid sex slaves if it was legal and could afford it.