![Castaway](/data/avatars/m/65/65011.jpg?1723448568)
Castaway
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Communists are mentally women, as ideas like egalitarianism and utopianism are inherently feminine, in contrast to elitism and pragmatism, which are masculine traits. The foundation of Communism is that of the resentment of the inferior toward the superior, something that closely mirrors the underlying motivations of feminism. Just as feminists argue that women are exploited by men, Communists believe that the proletariat is exploited by the bourgeoisie. Historically, both patriarchy and capitalism (commerce) have been the dominant, natural systems in society, largely because they have proven to be the most efficient and rational. This success, however, breeds resentment. Communists and feminists being driven by jealousy, feelings of inferiority, and a sense of entitlement, projecting these emotions onto their perceived oppressors—the bourgeoisie and men respectively. Both ideologies are rooted in utopian and irrational beliefs, seeking to dismantle reality and replace it with an unattainable fantasy out of spite.
Male feminists aspire to a matriarchal society where men are submissive to and cared for by women, while communists envision a totalitarian society where the individual is submissive to and cared for by the state or collective system. In contrast, under patriarchy, men hold dominance over women, and in true capitalism, individuals shape their own destinies, building their own wealth and prosperity. The parallels are clear: matriarchy and collectivism are fundamentally intertwined, just as patriarchy and individualism are. These alignments are deeply rooted in the masculine and feminine psyches.
The connection between feminism and communism is not only ideological but also evident in the practice of communism. An example is the German Democratic Republic, where birthrates were significantly lower, female employment was higher, and more women held government positions compared to the capitalist Federal Republic of Germany. Additionally, statistics show that East German women has more sex and experienced more orgasms than their West German counterparts, suggesting that Communism is not only psychologically feminine and matriarchal but also manifests as such in practice, granting women more autonomy and control than they would have in a truly capitalist society. It is no coincidence that Lenin was the one to emancipate women and grant them the same rights and privileges as men for the first time in Russian history.
References:
philosophynow.org
thetricontinental.org
www.workersliberty.org
Male feminists aspire to a matriarchal society where men are submissive to and cared for by women, while communists envision a totalitarian society where the individual is submissive to and cared for by the state or collective system. In contrast, under patriarchy, men hold dominance over women, and in true capitalism, individuals shape their own destinies, building their own wealth and prosperity. The parallels are clear: matriarchy and collectivism are fundamentally intertwined, just as patriarchy and individualism are. These alignments are deeply rooted in the masculine and feminine psyches.
The connection between feminism and communism is not only ideological but also evident in the practice of communism. An example is the German Democratic Republic, where birthrates were significantly lower, female employment was higher, and more women held government positions compared to the capitalist Federal Republic of Germany. Additionally, statistics show that East German women has more sex and experienced more orgasms than their West German counterparts, suggesting that Communism is not only psychologically feminine and matriarchal but also manifests as such in practice, granting women more autonomy and control than they would have in a truly capitalist society. It is no coincidence that Lenin was the one to emancipate women and grant them the same rights and privileges as men for the first time in Russian history.
References:
Why Women Have Better Sex Under Socialism by Kristen R. Ghodsee | Issue 145 | Philosophy Now
Amber Edwards surveys the position of women under socialism.
![philosophynow.org](/proxy.php?image=https%3A%2F%2Fphilosophynow.org%2Fmedia%2Fimages%2Fregulars%2Ficon.png&hash=0b28bbcdb4b062d6aae55c9e97c891b5&return_error=1)
![thetricontinental.org](/proxy.php?image=https%3A%2F%2Fthetricontinental.org%2Fwp-content%2Fuploads%2F2024%2F03%2FD74_Cover_Web-e1710728633589.jpg&hash=95ff95cc051c49fd62d86610cb6248c9&return_error=1)
Interrupted Emancipation: Women and Work in East Germany
This dossier looks at the history and unfinished work of women’s liberation in the German Democratic Republic, such as its achievements, legacy, and the challenges it faced.
![www.workersliberty.org](/proxy.php?image=https%3A%2F%2Fwww.workersliberty.org%2Ffiles%2Fstyles%2Flarge%2Fpublic%2Fpictures%2FZetkin%2520%2526%2520Kollontai.jpeg%3Fitok%3DalE6ykbc&hash=3fbd480747ca35e895c5990f7bfc9ddc&return_error=1)
The Communist Women’s Movement – high point of first wave feminism
A century ago, an international communist women’s movement began to develop a perspective for women’s self-liberation that still resonates today. The record of those early struggles has been translated into English for the first time by Mike Taber and Daria Dyakonova, The Communist Women’s...